Every Christian Is a Member of the Church of Christ

There are those today who claim that the Bible teaches that there are Christians who are not members of the church of Christ. But I have no hesitation in affirming that the Bible teaches that every person who is a Christian is, a member of the church of Christ. This means, obviously, that I am affirming that the Bible teaches that there are no Christians who are not members of the church of Christ. The church of Christ is the body of Christ (Ephesians 1:22-23; Colossians 1: 18). The saved are those who have been reconciled unto God, and those who have been reconciled unto God are members of the body (church) of Christ (Ephesians 2:13-18). The matter is really just that simple, but in the light of the importance of the matter, let us say a bit more about it.

The Bible teaches that salvation is in Christ (II Timothy 2:10). To be in Christ is to be in His church (Galatians 3:26-27; I Corinthians 12:13; Mark 16:15-16; Acts 20:28; Acts 2:38; Ephesians 1:7; et al.). The Bible teaches that it is impossible for one to “cross the line” into salvation without “crossing the line” into Christ. The Bible also teaches that it is impossible for one to “cross the line” into Christ without “crossing the line” into the church

The crucial relation of the church to salvation is seen in the statement, “And the Lord added (Greek imperfect “was adding,” TBW) to the church daily such as should be saved” (Acts 2:47, KJV). The English Revised Version, in an excellent treatment, translates Acts 2:47 in this way: “And the Lord added to them day by day those that were being saved” (Greek present participle).

In short, the Bible teaches that there are no Christians outside of the church for which Jesus died. When one obeys the Gospel, being baptized (as a penitent believer) in the name of Christ (that is, by His authority), the Lordadds him to the church. He never fails to do this (cf. Acts 2:41, 47; I Corinthians 12:13).

Thomas B. Warren

The Spiritual Sword (April 1985), p. 6

 

Grace Is Conditional

Some cannot comprehend that the grace of God is compatible with works. They surmise that if salvation is by the grace of God, it cannot be by works. On the contrary, salvation is both by grace and works. These works are not works of human merit or works of the law of Moses, but they are works of righteousness (Acts 10:35) which are the conditions God established for man to obey. God extends His grace upon certain conditions.

Suppose a particular rich man tells a young friend that he will give him a million dollars if he would name his first child after him. If and when his friendmeets the condition, will he actually earn the million dollars? No! One does notearn a million dollars simply by naming a child after someone. It was a gift; he simply received the gift by meeting the conditions. So it is with the grace of God. To receive the grace of God: obey the Gospel, and work the works of righteousness.

Author Unknown

 

The Modern-Day Diotrephes

Diotrephes! As Judas brings to our minds a picture of betrayal, and as Jezebel brings to our minds the worst in female unpleasantness and ungodliness, so the name of this man brings to our minds a pride and arrogance that should never be in God's kingdom. We find this record of the man:

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteththem out of the church (III John 9-10). 

Our purpose now is to examine that passage, and to note the qualitiesabout this prideful man, and then to note how these same characteristicscan be found in the church today. The purpose is that all of us might be thus warned, and then let each and every one keep himself pure (I Timothy 5:22).

The behavior of a Diotrephes is (1) First, in ATTITUDE. Note that John states that he loved the preeminence. Jesus is to be the preeminentone (Colossians 1:18), and one has a real character flaw if he desires a higher place than God gave him. Love of preeminence is seen in thebehavior of the hypocrites in Judiasm (Matthew 6:1-18). It is animproper motive for one desiring any work in the church, and is contraryto the Will of God in any event. Diotrephes first had a problem with humility.

(2) Then, IMPROPER USE OF THE TONGUE. John states that Diotrephes was “prating against us.” That is, overflowing with talk, and the apostle states, “malicious words” at that! The arrogance of man is seen in his speaking against the apostles and those in company with the apostles. The greater portion of the inspired New Testament message is borne to us through the work of the apostles. To “receive them” is to receive the Christ (Matthew 10:40). Their words were the words of the Holy Spirit (I Corinthians 2:13). It is a lack-of-humility and an arrogance “gone to seed” when anyone becomes so big that they stand against inspired apostles!

(3) Further, this man stands TO FORBID OTHERS IN RIGHT DOING. John states that he would not receive the brethren, but forbad those who were doing so! His is a voice and an “authority” in the kingdom that God has given to none! Some have speculated that Diotrephes was an elder in the church, that we cannot say, but no matter, for his behavior was sinful and all the more repugnant if he had entered into the leadership. Anyone in the kingdom, regardless of their particular work, is first of all God’s SERVANT, and has been shown by the Lord that service to others is true greatness (Matthew 20:26).

(4) The last picture of Diotrephes is that of CASTING MEN OUT OF THE CHURCH! A standing against the apostles, and those who would fellowship the apostles, so as to bar acceptance in the kingdom to those who dared oppose him. The Lord adds to the church (Acts 2:47), and it is not the function of any of us to “cast men out.” Men may, due to persistence in impenitent sinfulness, be disfellowshiped, but their sins have removed them from fellowship. They were not “cast out”at the whim and fancy of some arrogant church “leader.”

It is significant that the record of Diotrephes follows the plea by John that we all should be “helpers to the truth” (v. 8). Helpers, not hinderers; helpers, not stumbling blocks. Diotrephes was working contrary to Truth, and therefore against the Truth. We note also that the record of Diotrephes is followed by the admonition to follow the good, and not the evil (v. 11). Diotrephes needed that advice, just as he needed to follow the example of Demetrius (v. 12), who seemed to be his opposite in terms of life and character.

We can avoid having modern-day Diotrephes’ among us when we all remember that: (1) Greatness in God’s sight is in humility, (2) that we, as servants, must always be open to the apostolic message, (3) that preeminence is given to the Christ, (4) that our influence on others should be to lead them toward spirituality, (5) and that none of us hasauthority to cast men from the kingdom. An elder who would be a Diotrephes is unworthy of the office. A man desiring to be an elder who longs for preeminence is unqualified for the office. A person not an elder should not be allowed by those of us in the kingdom ever to achieve the preeminence Diotrephes had! Let us, in looking into III John, seek to be a modern-day Demetrius rather than a modern-day Diotrephes!

Bill Jackson

MORE BIBLE!

“Why take my Bible to church? I never use it.” “My [preacher] doesn’t use the Bible; he just tells stories.” {We} speak of being “a people of the Book.” But is that only in name?
In a growing number of churches, the Word of God is not referred to as it used to be. In some churches hearing the Bible in any significant way is rare. Even the best of churches would benefit from Scripture being heard more.
In too many of our churches there is a famine for the Word of God, as well-meaning [preachers] attempt to substitute sermonettes and stories for dynamic Biblical preaching. The result is a growing hunger for the Bible. (“Putting the Word Back in Worship,” Ministry, July 2001).

What a sad commentary on the present condition of the church in many places today! Among those who used to be known as the In a growing number of churches, the Word of In too many of our churches there is a famine “people of the Bible,” the Bible is only “rarely” heard “in any significant way.” What a shame! Do we not still recognize the power of God’s Word? Shouldn’t the assembly of God’s people be a place in which the Word of God is heard regularly? Shouldn’t preachers of the Gospel preach the Word (II Timothy 4:2) as Paul instructed? If we expect our people to be edified and “grow... in the knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18), shouldn’t the Bible be referred to, quoted, read and preached? If it is the case where you attend that the Word of God is not heard very often, let’s commit ourselves to emphasizing again God’s Word in classes and in worship! Many reasons could be stated regarding the importance of this activity. Let’s notice only a few of them:

1) When the Word of God is neglected, we have denied ourselves of the power of God (Romans 1:16). The power to save is in God’s Word! Since the power to convert is in the Word, souls are being lost when “sermonettes and stories” describe the content of the messages in our worship. Souls will not be converted to Christ and His church if they hear only amusing stories and entertaining illustrations from the wisdom of men. Many of us need to wake up (Romans 13:11-12). It may be later than we think!Souls are dying without the saving Gospel of Christ.

2) When the Word is not heard, many lose their spiritual appetite (Matthew 5:6), and the result is spiritual death fromstarvation (4:4).When a person is born into the kingdom, he naturally has the craving for the “sincere milk of the word, that ye may grow thereby” (I Peter 2:2). When those individuals are not fed a proper diet of God’s Word, they become first become weakand then die. When they are fed other things they may think they are full, but what they have eaten provides  no spiritual nourishment. New and older Christians need the Word of God that they might grow.

3) When the Word of God is not emphasized, then Christians cannot grow in their knowledge of our Lord (II Peter 3:18).Worship assemblies and Bible classes are not to be the only time Christians open their Bibles and study from God’s Word; but it is certainly the case that when we are together we should be able to gain more knowledge about our Savior. How can Christ and Him crucified be preached without preaching and teaching God’s Word?

4) When the Word of God is not thoroughly taught, how can we be edified? Paul told the Ephesian elders, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all themwhich are sanctified” (Acts 20:32). Is it any wonder that there are so many weak Christians when we see the famine of the Word of God (Amos 8:11) which exists in so many congregations today?The Word of God is that which is able to build up and encourage those who are Christians!

5) When the Word of God is not known, then Christians are unable to distinguish between error and Truth. When the Word of God is preached and taught, then those that hear are reproved and corrected by the authoritative Word of God (II Timothy 4:2). One reason that so many are being swept into error today is because they are not hearing and/or heeding God’s Word. Many of these people do not know the difference between the Gospel and a perversion of the Gospel (Galatians 1:7), simply because they have not heard or studied the Word of God. It is indeed sad when one can be present during any worship service or Bible study periodwithout hearing much, if any, from the Bible. 

6) When the Word of God is not in mind, it is impossible for Christians to “continue steadfastly in the apostles’ doctrine” (Acts2:42). What is the “apostles’ doctrine”? It is the message that theseinspired men taught orally during the first century which was then through inspiration written down so that we might read and understand the Will of God (Ephesians 3:3-5). It is the “pattern of sound words” (II Timothy 1:13), and that pattern must be followed. But if we are not exposed to the pattern (we do not know what it is), then we are lost.

Many other reasons could be cited for placing a properemphasis on God’s Word in our assemblies and otherwise, but these should suffice. We need more Bible – personally, privately and  publically, collectively! Let’s restore the Bible to its properplace in our worship – in all of our assemblies!

Note: The quotation at the beginning of this article came from an unusual source. Ministry is a Seventh Day Adventist publication.The [] which appear in the quotation show where I have replacedthe word “pastor” with the word “preacher,” and the {} show where I replaced the word “Adventists” by the word “we.” The article described so well what is taking place in so (too) many congregations of the church today that I borrowed these words.Other religious groups are apparently experiencing the sameproblems we are. It is sad indeed that many of our brethren don’t even recognize the problem. The author of the original article emphasized the public reading of Scripture, but I believe the problem can be solved only by more  reading, preaching and teaching of God’s Word. We must do a better job!

Lester Kamp

What Is the Church of Christ?

To answer this question in one sentence, they are people who wish to go back to the Bible for their only guide in religious matters, thus restoring in our time the original New Testament church.

If we go back in time to the latter part of the eighteenth century there were different men of differing denominations, each studying the Bible independently of each other, and coming to the same conclusions. These men had a great desire for unity, for this is what Christ prayed for in John 17:20-21: “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” 

They also realized that this unity could never be achieved if we followed after human creeds, synods, councils, opinions, etc. It could only be achieved if we threw off all denominationalism and these human creeds and follow only the Bible. 

This does not establish another denomination, but rather it returns to the original. We thus are not a denomination, neither Catholic, Protestant, nor Jewish; but simply members of the church which Christ established, and purchased with His blood.

This also is why we wear the name church of Christ. It is not used as a denominational designation, but as a descriptive term setting forth that the church belongs to (of) Christ. We also recognize that there are other biblical terms, for example, church of God (I Corinthians 1:2); church of the firstborn (Hebrews 12:23); kingdom of heaven (Matthew 16:19); body of Christ (Ephesians4:12); bride of Christ (Ephesians 5). Any term which signifies the church, kingdom, or body belongs to God, Christ. While it cannot be the Lord’s church without the proper name other factors, doctrine, are important.

Michael Hatcher

 

Going About Doing Good

Peter declared that Jesus, “...went about doing good, and healing all that were oppressed of the devil; for God was with him” (Acts 10:38). The apostle John wrote, “He that saith he abideth in him ought himself also so to walk, even as he walked” (I John 2:6). 

From these two verses one can easily understand that one is to follow the example that was set down by the Lord (cf. I Peter 2:21) and since He “went about doing good,” men also should go about doing good.

How is this to be done? Notice these passages about the things which the Lord did in doing good: “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:23; cf. 9:35). “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. And he preached in their synagogues throughout all Galilee, and cast out devils” (Mark 1:38-39). “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached” (Luke 7:22).

These verses state that the Lord preached the Gospel and healed the sick and afflicted. He attended to the needs of the spirit and the body. Thus, He cared for the whole man.

God knows that all men require certain things to keep their bodies functioning, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For afterall these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32). Jesus realized the sincere fleshly needs of those that came unto Him and He feed them (Matthew 15:32-38; cf. Matthew 14:15-21).

God also realizes the needs of the sick. In the age of the miraculous [in contrast – we, who live past the first century, do not live in the age of the miraculous (Mark 16:17-20; I Corinthians 13:8-13; et al.)], those with a variety of illnesses and maladies were released from their burdens, such as: “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity” (Luke 13:11-16); and, “And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth  his  hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed” (Matthew 8:2-3).

However, the Lord proclaimed that there is a yet another good to be done unto others which is of far greater importance than the mere physical. When Jesus was tempted in the wilderness He said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). This statement makes it abundantly clear that the physical has its importance but the spiritual has a greater preeminence. Why? The answer is very simple: every man’s spiritual life and destiny depends upon his reaction to God’s Word. That reaction is either love and obedience or hatred and disobedience. Paul stated the truth of man’s dependency upon God’s Word, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:32). The Word of God is able to “build you up,” that is – satisfy one’s spiritual needs in this life (obedience to God and fellowship with Him); and to “give you an inheritance,” that is – provide an eternal home with God in Heaven.

God demands that men care for the physical needs of his fellowman (Luke 10:29-37). James stated that one’s care is to be genuine and not feigned, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone” (James 2:14-17). Those with legitimate physical needs are to be cared for when one has the opportunity and ability to help. However, men’s spiritual needs are far greater and should receive the greater attention.

Paul wrote, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10). The greatest good anyone can do for another is to preach unto him the Gospel of Jesus the Christ. Their eternal lives depend upon it!

John Rose