No One Made It

Sir Isaac Newton was in his office one day when he received a knock at his door. He opened it to find a good friend of the scientific community who happened to be on the opposite side of the beginning of the universe controversy. 

As he entered the room his eyes were drawn to a large table on which sat a scale model of the universe. It was exquisitely detailed – painted even down to the circles of Saturn. It was mechanical – a handle caused the planets to rotate around the sun. This moving replica was an amazing site. 

“My, what a wonderful thing this is!” he exclaimed. “This is the most extraordinary thing I have seen! What genius put this together? I should really like to shake his hand.” Sir Newton replied, “No one made it.” His friend retorted, “You must think that I am a fool...Some very wise and talented person made this.”

Newton’s reply is still a wise answer to the current controversy. “This thing is but a puny imitation of a much greater system whose laws you know and I know, and I am not able to convince you that this mere toy is without a designer and a maker. Yet you profess to believe that the great original from which the design is taken has come into being without either designer or maker. Now tell me, by what sort of reasoning do you reach such incongruous conclusions?”

Author Unknown

I Never Intended to Quit

A man who had not attended one service of the church in four years told me he had never thought of "quitting" the church. I reminded him that he had:

  1. Withdrawn his presence from the services
  2. Refused to give his moral support to the activities of the congregation.
  3. Withdrawn his financial support, for he had not given one dime to help carry on the Lord's work.

Then I asked, "What else would you have to do in order to 'quit' the church? In case you ever decide that you no longer desire to be a member, what other steps will be necessary to 'quit' the church?"

As the true status dawned upon him, his expression reflected his sober thoughts. He replied, Why brother Nichols, I've already quit, haven't I? Well, I surely did not mean to! And I do not know when I did it I am coming back." He did too. At the next service, he was restored and three years later he was still faithful. Dear reader, how about you. Have you quit the Lord and His church without resolving to do so? Perhaps no one deliberately decides to quit, but many carelessly drift into backsliding.

If you quit attending services, quit boosting the program of activities planned by the elders and quit giving as God has prospered you to enable the congregation to meet its budget, you need to be restored.

Gus Nichols

 

In the art of marriage, the little things are big things....

It’s never being too old to hold hands.     
It’s remembering to say “I love you” at least once each day.     
It’s never going to sleep angry.     
It’s having a mutual sense of values and common objectives. It is standing together, facing the world.     
It is forming a circle of love that gathers in the whole family. It is speaking words of appreciation and demonstrating gratitude in thoughtful ways.
It is having the capacity to forgive and forget.     
It is giving each other an atmosphere in which each can grow.     
It is a common search for the good and the beautiful.     
It is not only marrying the right partner, but also being the right partner.

Author Unknown

“A Bed Too Short; A Blanket Too Narrow”

Years ago when I was a student at Freed-Hardeman College, we had this prank that we would try to pull on each other. This prank was called “short-sheeting” and what we would do is catch one of our roommates out and while he was gone we would take the covers from his bed and rearrange them so that he would be unable to get into the bed on his return; and, if he did get in the bed, he would be unable to pull his covers up more than half way.    

On one occasion this prank was pulled on me. I was tired and got in from a chorus trip about 2:00 a.m. and tried to get in my bed but was met with resistance about half way down. But to keep from giving my roommates the satisfaction of my getting up and remaking my bed, I determined to sleep in it the way it was. I can assure you that this made for a most miserable night and put me in a physically uncomfortable situation. You see, I was in a bed that was too short, and my blanket was too narrow to cover me.    But, just as I found myself in this condition due to a prank, Israel, the chosen people of God, found themselves in a similar condition due to sin. Isaiah, God’s prophet described it this way in Isaiah 28:20, “For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.” Their spiritual condition was deplorable, and God was not pleased with it. Looking at this chapter, we see in the first four verses where the prophet described the terrible condition of the Northern tribes of Israel, describing them as a “wilting flower” compared to their former glory, and because they were morally indecent, they were ripe for destruction. Then in verses 7-15 the prophet tells the Southern tribes that they were no better off spiritually, being a mirror image of their sister in the North. As he tried to warn them, the prophet was ridiculed, and his message from God was ignored; and, because they continued on this course, they were “in a bed too short, with a blanket too narrow,” and were going to be destroyed.    

Now my question to everyone today is: How many times do we find ourselves in a bed too short with a cover too narrow? If we stop and examine our lives, we will see that it may be  more than we expect. Look with me now at some times we are “in a bed too short, with a blanket too narrow.”    

Anyone whose pride will not allow him to repent of known sins is “in a bed too short, with a blanket too narrow.” One of the first messages we find preached in the New Testament is the message of repentance. John preached this message in the area around Jordan, and our Lord preached along the shores of Galilee. To repent simply means to change, a change of heart that leads to a change of action in our lives. The Lord told us the importance of repentance when He said, “I tell ye nay, but except ye repent ye shall all likewise perish” (Luke 13:3). Brethren and friends, this does not cut us any slack. If we are guilty of sin, we must repent of those sins; and, if we don’t, we will perish in the second death. But so many times we might transgress God’s law, and feel that because it is not some big immoral sin that we don’t have to repent of it, but, if it is a known sin, if we don’t repent we will find ourselves in an inadequate and uncomfortable position at the Judgment. To be saved we must repent of those sins in our lives that have separated us from God.    

Anyone who wants an immoral lifestyle while trying to hang on to a semblance of Christianity is “in a bed too short, with a blanket too narrow.” Galatians 5:19-21 gives us a list of the works of the flesh. That list includes adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, reveling and such like, and we are told that they who do such things “shall not enter the kingdom of heaven.” So many times we see members of the Lord’s body who want to keep one foot in the world and one foot in the church. They have forgotten what John taught in I John 2:15, “Love not the world, neither the tings that are in the world. If any man love the world, the love of the Father is not in him.” When we are baptized into Christ, we are to rise up and begin a new life in Christ. We are to put off the ways of the world and walk in the light, and it is only by walking in the light that we can be assured of that heavenly home. Brethren, anyone who wants to be like the world in dress, entertainment, speech, actions, indulgences, and such while wanting to be known as a Christian, is that person who is “in a bed too short, with a blanket too narrow.”    

Anyone who refuses to serve God with a spirit of humble submission is “in a bed too short, with a blanket too narrow.” There is a song that we often sing that goes like this, “To the work, to the work, we are servants of God.” As this song describes, we are exactly that – servants of the Most High God. A servant is defined as “one who serves; one who obeys, ministers, assists.” That perfectly describes what we as Christians should be willing to be. Romans 12:1 tells us that we are to present ourselves to God because that is our reasonable service, or in other words, that is what is expected of us. We are not to think more highly of ourselves than we ought. Have you thought about the message we will hear at Judgment if we have been found faithful? “Well done my good and faithful servant” is what I am hoping to hear, but to do this I must be His servant here on this earth first. When we get to wanting to be in charge, and make decisions that supersede God’s and no longer want to humbly submit to His Will, His Word, and His Ways, then we are “in a bed too short, with a blanket too narrow.”    

Anyone who has a standard for his religion other than the standard God has given is “in a bed too short, with a blanket too narrow.” God has given us a standard to go by in religion; He just did not leave it to happenstance. This standard governs what we must do to be saved (hear, believe, repent, confess, and be baptized). This standard governs what we must do to stay saved (live faithfully, godly, righteous, sober lives). This standard governs what we must do to worship (a cappella singing, preaching/teaching the Truth, prayers, giving and partaking of the Lord’s Supper). This standard governs the mission of the church (teaching the lost, building up the brethren spiritually, and helping those in need). And this standard tells us how long we are do all of these things (till death, or until the Lord’s return). God told us not to add or take away from His standard, and if we try to, we will find ourselves “in a bed too short, with a blanket too narrow.”    

Finally, anyone who is unprepared to face God right now, is “in a bed too short, with a blanket too narrow.” We are assured in Hebrews 9:27 that we are all going to die, and death we will all stand before God and Christ to be judged. There is nothing we can do to change this, and there is no way we can avoid this. At Judgment we will receive the reward for what we have done while here on earth, whether good or evil. There is only one way we can keep from being in a terrible, inadequate position at Judgment. That way is to prepare for it right now. If you have not obeyed the Gospel plan of salvation and are not living a faithful, dedicated life for the Lord, then you are making no plans for the Judgment, and you are “in a bed too short, with a blanket too narrow.”    Please examine yourself, and determine if you are in that terrible condition; and, if you are, please listen to the Word and get up and “straighten up the covers” before it is eternally too late!    

Danny Box

A Good Working Rule

Everybody needs a rule to work by, and here is a good one: The whole church— and the furtherance of Truth—is more important than one man or a few, and more important than one  congregation or a few. We are to preach the Word (II Timothy 4:2) and all of it (Acts 20:27), and in a spirit of love of Truth (II Thessalonians 2:10) and hatred for all false ways (Psalms 119:104, 128).    

To “let error pass” is to declare that one cares nothing for Truth, cares nothing for the souls of men, and cares not if souls are lost. No man calling himself a Gospel preacher can afford to be in that position. And, he cannot allow himself to be compromised in spirit and heart by letting some man or men stand between himself and the Truth. Our speaking and writing brethren around the world need to take these matters most seriously.

Bill Jackson

Forgiveness - Without Repentance?

Children of God should love all men, even their enemies, and when they repent, forgive them. Occasionally, I am asked if it is our duty to forgive those who sin against us when they neither ask for nor desire forgiveness. It is not only not our duty to do so, were we so disposed, but it is an utter impossibility.

The question recurs because many people persist in disregarding what the Scriptures teach is involved in genuine repentance and by substituting their concept of what they feel forgiveness should include. Those who do this imply, whether they intend to or not, that forgiveness is simply the cancellation of all bitter, revengeful, and uncharitable feelings toward those who sin against us, and the substitution of a disposition of kindness, love, and warm regard for the offending one or ones—a disposition, they urge, which should always be characteristic of faithful Christians.

But many devoted and dedicated disciples of the Lord never experience bitter, revengeful, and uncharitable feelings toward those who sin against them, however cruel and heartless such actions may have been. This attitude of a kind disposition is not forgiveness, anyway. God never entertains “bitter, revengeful, and uncharitable” feelings toward even the most vile of sinners, but He forgives only those who repent.

Our Lord, in the shadows of Gethsemane, prayed for those who hated Him so much they sought and obtained His execution, but He did not forgive them until they repented. Amid the agonies of the cross, He said to His Father, “forgive them; for they know not what they do” (Luke 23:34), a petition not unconditional in nature, since by His own words first uttered in the Great Commission (Mark 16:15-16) and later applied by Peter it was intent that pardon be bestowed only on the basis of repentance and obedience to the commandments He gave (Acts 2:36-38).

The words remission and forgiveness often translate to the same Greek word aphesis, the meaning of which is “release,” and “sending of sins away” and the consequent restoration of the peaceful, cordial, and friendly relationship formerly existing. Unless the offender wants this “peaceful, cordial, friendly” relationship, it is impossible for the offended to affect it, however much he may desire and seek it.

It is this point people often say, “Yes, but we must be ready to forgive always,” as indeed we ought, but it should be recognized that such readiness is not forgiveness. Our Lord made crystal clear our obligation in all such cases when He said, “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times … turn again to thee, saying, I repent; thou shalt forgive him” (Luke 17:3-4). Thus, the divine edict is, if one sins against us, we are to rebuke him; and when he repents, we are to forgive him.

It is the duty of all children of God to love all men, even their enemies, actively to seek their good, and pray for their well-being; and, when they repent, to forgive them. It should ever be borne in mind that reconciliation is an integral and essential element of the relationship resulting from penitence on the part of the offender and forgiveness on the offended, and that is occasioned by an adjustment and settlement of all differences that led to the alienation. We must be sure that no action or attitude of ours deters the proper response of others to us because our fellowship here on Earth and our salvation in Heaven are matters intimately involved.

Guy N. Woods