I Don’t Understand

Some things I don’t understand:

• I don’t understand how men who were once faithful Gospel preachers can preach a perverted “gospel” based on fantasy instead of fact (II Timothy 4:2; Galatians 1:6–9).
• I don’t understand why congregations put up with or fellowship preachers who have left the faith (I John 1:6–10; II John 9–11).
• I don’t understand how anyone can think that instrumental music in worship is authorized (or more beautiful) than singing that comes from our hearts (Ephesians 5:19; Colossians 3:16).
• I don’t understand how anyone can think that God’s Word changes just because his—or a family member’s—situation in life changes (Matthew 5:32; 19:3–9).
• I don’t understand how anyone can believe that the Spirit works directly on the heart of some unless he believes that God is a respecter of persons (Proverbs 24:23; John 7:24; Acts 10:34–35).
• I don’t understand why faithful Gospel preachers are ridiculed, abused, and even fired for doing what God has told them to do (I Corinthians 1:23; II Timothy 4:2).
• I don’t understand how anyone can love the things of this world and expect to be loved by the Father (I John 2:15–17).
• I don’t understand how God could love such a one as I and be willing to give up His Son to die as a sacrifice for me (John 3:16; Romans 5:8).
• I don’t understand pain, suffering, and death, but I do know that one day these will be no more (Revelation 21:3).

I don’t understand such things, but I know that if I endure faithfully to the end, God the Father will explain it all to me on that Day (II Timothy 4:7–8)!

Danny Box

"A Sad Day"

Israel was the chosen nation. They had the special watch-care of the God of heaven. Yet ingratitude seemed to characterize their relationship to Jehovah. As one reads the story of the nation of Israel, he is caused to wonder how anyone could have departed from God so many times. Even when they had been delivered from Egyptian bondage, they murmured against their deliverer in the very sight of the Red Sea. The period of Judges saw no improvement. When the kingdom divided so did their allegiance, and Israel went awhoring after other gods. Isaiah 9:16 reads, “For they that lead this people cause them to err; and they that are led of them are destroyed.” It is a sad day when leaders lead their people into apostasy, but such was the case in Israel. They forgot their God and their salvation. They became a rebellious people bowing down to gods that had been made with human hands.

The prophet Hosea penned the words of God when he wrote, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee” (Hosea 4:6). God later said through that prophet, “my people are bent on backsliding from me” (11:7). What sadder day ever dawned in Israel of old than that day when God had rejected them because of a lack of knowledge?

Spiritual Israel

Just as the nation of Israel went away from God in the long ago, Spiritual Israel, the church, can depart from God today. The Israelites were destroyed because of a “lack of knowledge.” And one untaught generation is all that is needed today for the church to be destroyed for the same reason. Christians are charged to study the Word (II Timothy 2:15), elders are enjoined to feed the flock (Acts 20:28), and preachers are commanded to preach the Word (II Timothy 4:2). When Christians, elders, and preachers fail to fulfill their God-given responsibilities, then a sad day for spiritual Israel is on the horizon. God’s people will apostatize because of a lack of knowledge.

Preachers

Paul told Timothy, “I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; and will turn away their ears from the truth, and turn aside unto fables” (II Timothy 4:1-4). In the next sentence Paul said, “do the work of an evangelist, fulfill thy ministry.” Earlier he had written, “Till I come, give heed to reading, to exhortation, to teaching.... Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all” (I Timothy 4:13, 15).

The day that preachers cease to do the will of God and begin to please the members and “pastor” the congregation, is the day the church will cease being as strong as it could be, and it will be a sad day in Israel. Heaven knows we have enough of this among us today! We have preachers that are more concerned with the image they present than the Word they preach. We have preachers that know more about politics, social injustices, and the book of etiquette than they know about the Word of God. Pulpits are filled with “How to win friends and influence people” and stories from the leading magazines of the day while people are starving to death, spiritually, for the preaching of the Bible.

Congregations are generally no stronger than their pulpits. Note the congregation that is staying within the “old paths” and then note the kind of preaching they hear. You will find that the preacher they have is a student of the Word. You can listen to him preach or read what he writes and tell where he stands. There is no ambiguity in what he teaches. He stands solidly on God’s Word. He is a student of the Book and seeks to fulfill his God-given responsibility to preach the Word.

We are concerned that too many pulpits (one would be too many for that matter) are not being filled with the kind of preaching that God wants. We firmly believe that churches are being led into apostasy by men who are supposed to be preachers of the Bible.

Elders

Elders are supposed to “feed the flock” (Acts 20:28). Among the responsibilities that are en-joined in that statement would be to see that the pulpit and the classroom have the right kind of teaching. It is sad indeed when preachers rebel against the command to preach the Word, how-ever, it is sadder yet when elders refuse to demand that the Bible be taught by the preacher and classroom teacher. Elders need to tell the preacher that the Bible is going to be taught from the pulpit under their oversight or they are going to know the reason why. They then need to carry out their word. An eldership recently remarked that they were not hearing any Bible preaching from the pulpit at all. They had talked it over with the preacher, but it had done no good. And, they hated to replace him because he was so well liked in the congregation. How ridiculous can one eldership be? Any preacher that refuses to preach the Bible does not need to be replaced, he needs to be removed! (II Thessalonians 3:6).

This writer recently saw a list of responsibilities that an eldership was using in the securing of the services of a preacher. That list demanded of him that he be the perfect “denominational pastor,” however, not a one of the more than a dozen requirements even hinted at his responsibility to study and preach the Word. Several Gospel preachers who have seen the list, some are known brotherhood wide, remarked in unison that the list was ridiculous. Brethren, do all elderships want the Bible in its entirety, taught in the pulpit?

If the church had preachers that would preach the Word and elders that would demand that the Word be taught, widespread apostasy would cease to be a problem. There is nothing that will cure going away from God like a well taught, rooted and grounded in the truth, brotherhood. Elders are going to lose their souls because they failed to feed the flock that was given under their oversight.

Christians

Even if preachers failed to preach God’s Word and elders failed to demand that the Word be taught, all would not be lost if Christians would fulfill their responsibility. They should see to it that the church is fed the Word of God. When a congregation becomes satisfied with the social gospel that never reproves or rebukes it becomes a sad day indeed. What more could you expect than full-scale apostasy? Nothing but destruction could come if preachers did not preach the Bible, elders did not feed the flock, and members no longer cared for the teaching of God’s Word.

An Admonition

We see the church in many areas of the brotherhood drifting away from the ancient landmarks. New sounds and uncertain sounds are coming from their ranks. At the tap root of this digression is the failure—either intentional or unintentional—to teach the Word of God in its purity, simplicity, and entirety. The Bible needs to be preached and its message must be proclaimed without fear or favor. It comes to an attitude that many hold toward the Bible. It is sad but true—some no longer have respect for its teachings. May we awaken before it becomes too late! Preachers, preach the Word. Be a student of the Bible. Spend your time doing what God has commanded you to do! Elders, demand that the Word be taught. See to it that the flock over which you are overseers are fed. And when the Word is taught, stand behind it with all of your support. Christians, see to it that your preacher and elders know that you want, appreciate, and stand behind the preaching of God’s Word. And if you are in a congregation where the Bible is not taught, let your disapproval be noted. The day the church fails to preach the Word is the day the church will begin its journey away from God. Remember Hosea quoted God as saying, “My people are destroyed for the lack of knowledge.”

William S. Cline

Defender - May 1972

More Bible!

“Why take my Bible to church? I never use it.” “My [preacher] doesn’t use the Bible; he just tells stories.” {We} speak of being “a people of the Book.” But is that only in name?   In a growing number of churches, the Word of God is not referred to as it used to be. In some churches hearing the Bible in any significant way is rare.   Even the best of churches would benefit from Scripture being heard more. In too many of our churches there is a famine for the Word of God, as well-meaning [preachers] attempt to substitute sermonettes and stories for dynamic Biblical preaching. The result is a growing hunger for the Bible. (“Putting the Word Back in Worship,” Ministry, July 2001).

What a sad commentary on the present condition of the church in many places today! Among those who used to be known as the “people of the Bible,” the Bible is only “rarely” heard “in any significant way.” What a shame! Do we not still recognize the power of God’s Word? Shouldn’t the assembly of God’s people be a place in which the Word of God is heard regularly?   Shouldn’t preachers of the Gospel preach the Word (II Timothy 4:2) as Paul instructed? If we expect our people to be edified and “grow... in the knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18), shouldn’t the Bible be referred to, quoted, read and preached? If it is the case where you attend that the Word of God is not heard very often, let’s commit ourselves to emphasizing again God’s Word in classes and in worship! Many reasons could be stated regarding the importance of this activity. Let’s notice only a few of them.

1. When the Word of God is neglected, we have denied ourselves of the power of God (Romans 1:16). The power to save is in God’s Word! Since the power to convert is in the Word, souls are being lost when “sermonettes and stories” describe the content of the messages in our worship. Souls will not be converted to Christ and His church if they hear only amusing stories and entertaining illustrations from the wisdom of men. Many of us need to wake up (Romans 13:11-12). It may be later than we think! Souls are dying without the saving Gospel of Christ. 
2. When the Word is not heard, many lose their spiritual appetite (Matthew 5:6), and the result is spiritual death from starvation (4:4).When a person is born into the kingdom, he naturally has the craving for the “sincere milk of the word, that ye may grow thereby” (I Peter 2:2). When those individuals are not fed a proper diet of God’s Word, they become first become weak and then die. When they are fed other things they may think they are full, but what they have eaten provides no spiritual nourishment. New and older Christians need the Word of God that they might grow.
3. When the Word of God is not emphasized, then Christians cannot grow in their knowledge of our Lord (II Peter 3:18). Worship assemblies and Bible classes are not to be the only time Christians open their Bibles and study from God’s Word; but it is certainly the case that when we are together we should be able to gain more knowledge about our Savior. How can Christ and Him crucified be preached without preaching and teaching God’s Word? 
4. When the Word of God is not thoroughly taught, how can we be edified? Paul told the Ephesian elders, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:32). Is it any wonder that there are so many weak Christians when we see the famine of the Word of God (Amos 8:11) which exists in so many congregations today? The Word of God is that which is able to build up and encourage those who are Christians!
5. When the Word of God is not known, then Christians are unable to distinguish between error and Truth. When the Word of God is preached and taught, then those that hear are reproved and corrected by the authoritative Word of God (II Timothy 4:2). One reason that so many are being swept into error today is because they are not hearing and/or heeding God’s Word.    Many of these people do not know the difference between the Gospel and a perversion of the Gospel (Galatians 1:7), simply because they have not heard or studied the Word of God. It is indeed sad when one can be present during any worship service or Bible study period without hearing much, if any, from the Bible.
6. When the Word of God is not in mind, it is impossible for Christians to “continue steadfastly in the apostles’ doctrine” (Acts 2:42).   What is the “apostles doctrine”? It is the message that these inspired men taught orally during the first century which was then through inspiration written down so that we might read and understand the Will of God (Ephesians 3:3-5). It is the “pattern of sound words” (II Timothy 1:13), and that pattern must be followed. But if we are not exposed to the pattern (we do not know what it is), then we are lost.

Many other reasons could be cited for placing a proper emphasis on God’s Word in our assemblies and otherwise, but these should suffice. We need more Bible – personally, privately and publically, collectively! Let’s restore the Bible to its proper place in our worship – in all of our assemblies!  Note: The quotation at the beginning of this article came from an unusual source. Ministry is a Seventh Day Adventist publication. The [ ] which appear in the quotation show where I have replaced the word “pastor” with the word “preacher,” and the { } show where I replaced the word “Adventists” by the word “we.” The article described so well what is taking place in so (too) many congregations of the church today that I borrowed these words. Other religious groups are apparently experiencing the same problems we are. It is sad indeed that many of our brethren don’t even recognize the problem. The author of the original article emphasized the public reading of Scripture, but I believe the problem can be solved only by more reading, preaching and teaching of God’s Word. We must do a better job!

Lester Kamp 

What We Hear Today

From the same pulpits where brave and faithful men stood we are hearing:

1. Salvation is by grace alone. There is nothing man can do toward his own salvation.
2. Others are saying we are saved by faith alone.
3. We are told that instrumental music is a matter of tradition or opinion.
4. Pattern theology is to be rejected. We should be less rigid in our beliefs.
5. The “old paths” mentality should be rejected.
6. We should not believe we are the only true church.
7. The Scriptures should not be used as proof texts.
8. We need to give women a more prominent role in the church.
9. Preachers are swapping pulpits with denominational pastors.
10. Fellowship among all who believe in Christ should be practiced.

B.C. Carr

Offering the Invitation

On the day of Pentecost, after his sermon, which concluded with the plan of salvation, Peter used “many other words” of exhortation, including the persuasive plea, “Save yourselves from this crooked generation.” About 3,000 souls responded in obedience (Acts 2:38–41). The Gospel invitation is not as specifically described in other New Testament records of conversion, but can any doubt that those zealous preachers exhorted, persuaded, and invited men to respond in Gospel obedience after they preached to them?

 In spite of both Scriptural example and practical considerations, a move has been underfoot by some brethren for several years to dispense with the invitation. I well remember the pressure put on me to stop extending an invitation at the close of my sermons in a large West Texas congregation soon after I began work there in 1972. The basis of this insistence was that it was only a “human tradition.” That church (as I soon discovered) was (and still is) set on overturning every long-standing practice, even if it was in God’s Word. (I insisted that I would offer the invitation each time I preached as long as I was preaching there, which I did—my entire tenure of seven months there!) That church has moved ever further from the Truth, and it has for decades deceived the public (and perhaps itself) by continuing to employ the Scriptural designation, “Church of Christ” on its property.

 Some preaching brethren have now “outgrown” offering any invitation at all. This is just as well in some cases, I suppose. Some of the “sermons” being “preached” have little in them to produce any conviction of sins that might provoke a public response. Many who still offer an invitation pattern it more after Billy Graham than Simon Peter (e. g., “Come and accept Christ as your personal Savior” or “If you need to respond, please come forward”). If the sermon had nothing to do with the plan of salvation (very likely in such preachers), with such a general invitation how is a sinner to know (1) he needs to respond and (2) what response he should make?

I never assume that everyone in an assembly I address (1) is a Christian, (2) is a faithful Christian, or (3) knows what to do to be saved. Since not every sermon can be on the plan of salvation, I have made it my practice through the years to conclude my sermons with an invitation emphasizing (1) the urgency of being at peace with God through the blood of Christ, (2) what the Lord requires of men for such peace, and (3) the urgency of responding immediately. I plan to persevere in this practice. (Inexperienced speakers sometimes fail in these matters simply because they have not thought them through. However, men who have preached even a few years have no such excuse.)

Dub McClish

The Appropriateness of Warnings

When compared with his letters to the Corinthians, the Galatians, or to Timothy and Titus, Paul’s letter to the Philippians is couched in very mild terms. The Philippian Church was apparently free of such major problems as those he addressed in the aforementioned epistles. Paul was thus able to devote more of his letter to Philippi to commendation and instruction, rather than to correction. However, there is one explosion of forceful terminology in Philippians – a stringent, explicit warning:“Beware of the dogs, beware of the evil workers, beware of the concision” (3:2). My purpose is not to provide an exposition of this verse nor identify those to whom it originally applied. Rather, I want to emphasize the fact that, even in an otherwise mildly-worded letter of encouragement, the Holy Spirit inspired Paul to caution those brethren.Warnings about spiritual dangers posed by false teachers and their doctrines are appropriate or the Bible would not be so full of them, as every Bible student knows it is. Please consider the following thoughts concerning some of the “whys” and “hows” of these necessary warnings:

There is a need to issue such warnings as a preventive measure. Preventive medicine is the best kind and usually the least painful. While no righteous person rejoices in the news of a brother, a school, or an entire congregation that has abandoned the Truth, it is better to be warned of such than to be led astray by them through ignorance and/or innocence. Appropriate and timely warnings of men gone astray and of what they are teaching (whether within or without) are a necessary preventive measure brethren can be fortified. By sounding forth warnings of the errors being circulated we can fortify many brethren and prepare them to withstand the errors. This is what Paul did in his three-fold “beware” of the foregoing passage.

Warnings are also needed to cure problems that have already developed from false teaching. Paul did not get the warnings about the evil workers to the Galatians in time to prevent grievous problems from occurring. However, he did not hesitate to sound forth the warnings of the follies and consequences of succumbing to the false teachers although they had done their dirty work. Problems caused by false doctrines can never be cured by ignoring them. The sources of the heresies, as well as the errors themselves, must be exposed by due warnings concerning them if any of those ensnared by them are to be rescued.

When warnings are given they must be in such terms that those who hear may recognize and identify the source of the danger. Otherwise, the warnings are of little worth. Paul used great plainness in the warnings of our text, identifying the “dogs” and the “evil workers” as the Judaizing teachers. He was even more specific when he warned Timothy to shun Hymenaeus and Philetus because their doctrine (that the resurrection was already past) was erroneous and cancerous and had already corrupted some (II Timothy 2:16-18). We are commanded to mark those who cause division through false doctrine so as to identify them, and warn others of them (Romans 16:17). We should always take great care not to slander or falsely accuse others, nor should anyone want to defame another person or institution unnecessarily for any reason. However, when souls are at stake we are derelict in our duty if we do not sound the warnings plainly, including calling the names of men, institutions, or congregations where necessary. May all of our warnings be issued from a broken heart full of love for the sinner, but even more for the Lord, His Word, and His people. 

There is the need to hear and act upon the warnings. We live in a strange time in church history when even the elect have come under the influence of so much human philosophy that they do not want to hear the warnings upon which the salvation of their very souls depends. Because of such shallow and perverted thinking, many brethren are critical of preachers, churches, or publications that are “issue-oriented,” as they are wont to say. Some members of the church are hypersensitive to any exposure or identity of a false teacher or his doctrine, regardless of how destructive he or it may be. Others will come right out and tell you that they do not want to hear about any “problems” in the church, as if ignorance of them would cause them to disappear. Ira Y. Rice, Jr., is right: “You just cannot warn some brethren!”

The Scriptures frequently admonish us to hear reliable spiritual warnings so as to act upon them and thereby avoid many dangers. The Lord wrote seven letters to as many churches, issuing many warnings designed to save their souls (Revelation 2-3). At the conclusion of each letter He urged, “He that hath an ear, let him hear what the Spirit saith to the churches” (Revelation 2:7, et al.). Clearly, He not only intended for them to hear, but to heed and act upon the warnings He issued. Some preachers take pride in not keeping up with “the issues,” as if to do so were somehow an unspiritual or vain activity. Too few elderships in my acquaintance are careful to stay abreast of the many winds of false doctrine that are blowing ever more strongly and of the men that are blowing them. Preachers and elders who are wise will stay informed themselves and will keep their respective congregations informed. Not all will listen with appreciation, but all need to hear the warnings anyway. Paul wrote the warnings in Philippians (and in many other) because he knew brethren needed to hear them for their own spiritual safety.

Dub McClish

The Right Attitude for Congregational Unity

Not only must one believe the right thing to have unity but one must also have the right attitude and disposition of heart to have unity. Having the truth is no justification for having a haughty disposition. We must have lowliness and meekness with long-suffering, forbearing one another in love.

Of Diotrephes, the beloved John wrote (III John 9–10):

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

The sin that John charges against Diotrephes is that he loves to have the preeminence. The word here employed by John is a very rare one and means “fond of being first.”

Years ago A.T. Robertson wrote an article on Diotrephes. He set him forth as “a church regulator,” “a short-horn deacon.” He of course, never knew all the results of the article. But one thing he did learn was that twenty-five subscribers to the paper in which the article appeared, asked that their subscription be cancelled immediately. They did this as a protest against the personal attack that they thought had been madeupon them. These twenty-five men recognized themselves in the picture of Diotrephes whom the writer had painted. The shoe fit; the hit dog howled; the guilty conscience saw its owner in such a setting.

The church does not need men like Diotrephes. We do not need men who seek to rally parties about them. We need people who will follow Jesus and preachers who point people to Jesus and not themselves. Men heard John the Baptist preach, and they followed Jesus. This was great preaching. John was a great preacher. He was no Diotrephes. He said Jesus must increase, but that he himself must decrease. He could gracefully grant the preeminence to Christ, where it belongs, in all things.

Paul did not want the brethren at Corinth divided into parties with each following their favorite preacher. That is the wrong attitude. The glory in the church is not to go to the preacher who plants or the preacher who waters, but to God who gives the increase (I Corinthians 3:1–9). We should step out of selfishness and into the service of God. With the proper attitude among brethren all of the small things vanish away.

J. Noel Meredith