THE PURPOSE OF PREACHING

Jesus has given the command to go and preach the gospel. Mark 16:15-16 states, “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

When Jesus used the word preach in this passage, he used a word that conveys a unique concept. Preaching is a proclamation of a message. It is a declaring of one’s position. Therefore, it is a very common form of presentation that is heard day after day by someone somewhere peddling their positions, whereas genuine Bible preaching is a very unique thing. Nothing can take the place of real Bible preaching, nor can its power really be measured.

BIBLE PREACHING REFUTES FALSE IDEAS

Over and over again Christ and the apostles challenged the false positions of their day through preaching. Jesus refuted the false teachings of the Jewish teachers of His day. Notice His rebuke of them in the Sermon on the Mount (Matthew 5-7). His denunciation of the scribes and Pharisees in Matthew 23 is but one example of many incidents of the Lord’s hatred for false doctrine. Though He had supreme love and compassion for the sinner, he hated every false way, for He knew that such would cause souls to be lost. Peter, in his sermon on Pentecost (Acts 2) as well as Paul’s sermon on Mars Hill (Acts 17), are two illustrations of how Christ and the apostles used the medium of preaching to expose error. We must do the same.

BIBLE PREACHING EXPLAINS THE SCRIPTURES

Bible preaching comes from the Bible. It is a presentation and an explanation of the greatest book in the world, the Bible. Peter, on the day of Pentecost, filled his sermon with quotations from the Old Testament. But, notice that it was not just a Bible quoting session; rather he went on to explain the scriptures which he used. There was no doubt in the minds of his hearers as to how these scriptures should be applied (Acts 2:16, 25). Gospel preaching must be Bible based and centered (Acts 2:17-21), but it must also let the people know what the scripture means and how it applies today. A person can read the Bible at home for him self. He can memorize every verse in the Bible, but if he misses the Bible’s proper explanation and application, then he has gained nothing toward growing in faith (II Peter 3:18). Bible preaching is based on God’s Word and is a correct explanation and application of that Word.

BIBLE PREACHING CONVICTS MEN OF SIN

In Acts 2, Peter let his audience know they were sinners (Acts 2:36). There was no misunderstanding him about the matter. He exhorted them to do something about their spiritual condition (Acts 2:40). Peter stirred their consciences (Acts 2:37). Paul’s sermon to Felix caused Felix to tremble (Acts 24:25). Bible preaching is to convict men of their sins and exhort them to turn to the living God.

We need a revival today of the preaching that we hear. We need a return to first century preaching—the kind of preaching that is filled with the Bible—preaching that causes the hearer to realize his condition and urges him to do something about it. Then we will see, as the Word of God instructs, that it is indeed “quick, and powerful, and sharp er than any two-edged sword” (Hebrews 4:12).

Author Unknown

Wait On The Lord

We live in a fast paced world.  It seems like people thrive on fast food, fast Internet and fast cars.  They want to get ahead of the other guy.  We tell people, “Eat my dust” and compete in what some call a “rat race”.  We want things “ASAP” or “Done yesterday” (Is that even possible?)  Some even say, “I can’t wait for tomorrow!” (What else are they going to do?)  Such frenzied living has caused many to be stressed out and others to suffer from mental and physical maladies.

This impatient attitude has afflicted some of God’s children.  In the time of Isaiah, Jerusalem was beset round about by enemies.  They were crying out for deliverance and thought that God wasn’t listening or was unable to help in their time of great need.  This led many to despair and others to give up their faith and turn to idolatry.  They demanded that God operate on their time table.  However, in Chapter Forty, Isaiah comforts the people, reminding them of God’s wisdom and power.  He then instructs them to “wait” on the Lord and reminds them that those who patiently wait on the Lord will be blessed. (v. 31). 

Like Jerusalem of old, we must learn to trust in God and allow Him to work things out in His own time.  Christians are encouraged, “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).  We are to walk by faith not by sight (II Corinthians 5:7).  Those who are impatient with God are walking by sight.  Faith is unshakable acceptance that leaves no room for doubt.  When one walks by faith, he takes God at His word and trusts in His Wisdom.  Prayer must be offered in faith without wavering (James 1:5).  Persistence in prayer doesn’t imply doubt or impatience (Luke 11:6-8). 

One thing that will help with impatience in life (secular and spiritual) is to learn contentment.  Paul stated, “...I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11).  Paul declared, “...I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day (II Timothy 1:12).  So, when things seem hopeless, wait on the Lord and He will deliver you!

Bruce Stulting

Missing Scripture

The trend with many today is to concentrate less on the Holy Scriptures, and more on other things in the pulpit and in Bible classes. Serious listeners are made to wonder: “Where is the Scripture?” In visits to congregations in recent years, I have left saddened because preachers or teachers used very little Scripture in the pulpit or Bible classes. In one instance, the preacher did not read or quote even one Scripture in his Bible class. How could this be called a “Bible class” at all?

We also see this problem when preachers do not give the plan of salvation from the Scriptures when they extend the invitation. Do we assume that everyone knows what to do to be saved? Or, do we think that members no longer need to be put in remembrance of these important truths? This cannot be the case, according to Paul (I Timothy 4:6) and Peter (II Peter 1:13–15; 3:1–2). Do children and youth—and adults as well—not need to be grounded in the “first principles” in this matter? Have some lost confidence in the Gospel to convert and to convict? Paul certainly did not. He said: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16).

Does not God command us to “Preach the word” (II Timothy 4:2a)? Sadly, book, chapter, and verse preaching is rapidly vanishing from many pulpits today. Could it be that some actually think that their words are greater than God’s Word? This sad situation can only be remedied by returning to a “thus saith the Lord.” Precious souls need to frequently hear the plan of salvation preached, because the Word of God is “able to save your souls” (James 1:21b). “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple” (Psalm 19:7).

One who thinks so little of the Bible, and so much of himself, that he will fill his lessons with human sentiments, while leaving his audience starving for the Truth, ought to humble himself and repent. When men who have a genuine reverence for God and His Word fill our pulpits and teach our Bible classes, then church members will be encouraged to “Fear God, and keep His commandments” (Ecclesiastes 12:13), but not otherwise. Church leaders (and every member) ought to demand this kind of preaching/teaching. In the long ago, God commanded Jonah: “Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee” (John 3:2). The preaching that God has always demanded is the preaching of His Word, and not man’s: “If any man speak, let him speak as the oracles of God” (I Peter 4:11).

Danny Douglas

WHY MARRIAGES FAIL

We are being bombarded with propaganda that would have us believe that marriage and the husband-wife relationship have failed the tests of time and experience. True, divorce is rampant, but I deny that it is the fault of the God-ordained institution of marriage that has failed. When a marriage fails, it is because the people involved have failed in one or more important characteristics. Marriage works as God intended, only when both partners behave as God directs. A large percentage of marriages are entered into for very shallow reasons, often resulting in divorce for equally shallow reasons. Marriage is not for babies, either physically or emotionally. We will do well to discuss some of the trademarks of immaturity. I hope these thoughts will help those who are unhappy in their marriages. I write them also for those who are, or someday will be, contemplating marriage. Even those who are happily married may profit from reviewing these thoughts. Consider these marriage destroyers:

Selfishness. Babies are totally selfish, always seeking their own way. So are some adults. If one marriage partner is self-centered it is bad enough. When two selfish people marry, a powder keg is created that will eventually explode. This is the seed-trait of all of the other traits of immaturity.

Ingratitude. Babies are not grateful for sacrifices their parents make. One who is never grateful to one’s mate for sacrifices and favors bestowed is asking for problems.

Irresponsibility. A husband or wife who will not carry one’s share of the load, do one’s work, or fulfill one’s responsibilities, places a strain on a marriage that often destroys it.

Instability. Some people will not stay with a job more than a few weeks before quitting to jump to another. Some never finish the projects they start. This causes much marital misery.

Over-reaction. Some react to the inevitable problems and conflicts in marriage like children. Such a wife may run home to mother at the first disagreement with her husband. Such a husband may react to losing his job or to having an argument with his wife by drinking himself into a stupor. To avenge some slight (real or imagined), one may commit adultery.

Foolish standards of love. Whether a man takes his wife to see her parents at Christmas or whether she cooks his favorite meal once a week does not necessarily indicate love or its absence, yet many marriages have been dissolved over such trivial “standards” of “love.”

Dub McClish

DOGMATIC, NARROW-MINDED, AND LEGALISTIC

There are, in the church today, those who attempt to neutralize God's revelation to man with intimidation. These compromisers do not want to oppose error in any way, and are influencing souls to turn from God’s word to follow the path of least resistance, i.e., the path of worldly acceptance and religious union.

Compromising Christian — I suppose you have the old foggy idea that some people are going to roast in an eternal Hell.

Christian — The Bible teaches that each will reap what is sown (Galatians 6:7-8), and there are some activities which will result in man’s condemnation (Galatians 5:19-21; I Corinthians 6:9-11). God himself teaches that some of his rebellious creatures will be lost (Matthew 25:46).

Compromising Christian — Why that is the most dogmatic, narrow-minded, legalistic thing I have ever heard!

Christian — It is the teaching of God’s word!

Compromising Christian — You’re probably an old moss back who believes that shorts and other immodest clothing, mixed swimming, dancing and social drinking are sin.

Christian — Yes, it is a sin, but not because I think it is a sin but because God condemns these acts as works of the flesh (Romans 13:14; Galatians 5:19-21; i.e., revelling, drunkenness, lasciviousness).

Compromising Christian — Why that’s the most dogmatic, narrow-minded, legalistic thing I have ever heard!

Christian—But it is God’s message!

Compromising Christian—I imagine you have the same narrow views concerning divorce and remarriage.

Christian—God’s word is very plain concerning marriage, divorce and remarriage. God’s plan for marriage is one woman for one man for one life time (Genesis 2:24; Matthew 19:5-6; Romans 7:1-4). If divorce takes place it must be for fornication (Matthew 19:9; Mark 10:12). To put away a mate for any other cause and to remarry is to be guilty of adultery (Matthew 19:9).

Compromising Christian —Well, I have never...that’s the most dogmatic, narrow-minded, legalistic thing I have ever heard.

Christian — It is taught by inspiration!

Compromising Christian — Do you honestly, actually, truly believe that using instrumental music in worship is a sin, and that people will be lost in Hell because they use it in their worship?

Christian — It isn’t what I believe that is important, what is important is what God has commanded. Each time music is mentioned in the New Testament (in the worship of Christians) it specifies vocal music (Acts 16:25; Romans 15:9; I Corinthians 14:15; Ephesians 5:19; Colossians 3:16; Hebrews 2:12; 13:15; James 5:13). The transgression of God’s standard is sin (I John 3:4). It is God’s word which will be the standard of judgment (John 12:48-49).

Compromising Christian — That is the absolute end. That's the most dogmatic, narrow-minded, legalistic thing I have heard in my whole life!

But all the ranting, raving, intimidation and disparaging remarks do not change one iota of God’s revelation to man. It still stands, and will continue to stand (I Peter 1:25), till judgment when it will be God’s standard for judging the works of men (John 12:48-49).

The characters referred to in this article are not fictitious; they are real and exist in many congregations in the brotherhood today. May the compromising Christian see the error of his/her way and repent that salvation might be theirs in the hereafter.

Thomas F. Eaves, Sr.

I Don’t Understand

Some things I don’t understand:

• I don’t understand how men who were once faithful Gospel preachers can preach a perverted “gospel” based on fantasy instead of fact (II Timothy 4:2; Galatians 1:6–9).
• I don’t understand why congregations put up with or fellowship preachers who have left the faith (I John 1:6–10; II John 9–11).
• I don’t understand how anyone can think that instrumental music in worship is authorized (or more beautiful) than singing that comes from our hearts (Ephesians 5:19; Colossians 3:16).
• I don’t understand how anyone can think that God’s Word changes just because his—or a family member’s—situation in life changes (Matthew 5:32; 19:3–9).
• I don’t understand how anyone can believe that the Spirit works directly on the heart of some unless he believes that God is a respecter of persons (Proverbs 24:23; John 7:24; Acts 10:34–35).
• I don’t understand why faithful Gospel preachers are ridiculed, abused, and even fired for doing what God has told them to do (I Corinthians 1:23; II Timothy 4:2).
• I don’t understand how anyone can love the things of this world and expect to be loved by the Father (I John 2:15–17).
• I don’t understand how God could love such a one as I and be willing to give up His Son to die as a sacrifice for me (John 3:16; Romans 5:8).
• I don’t understand pain, suffering, and death, but I do know that one day these will be no more (Revelation 21:3).

I don’t understand such things, but I know that if I endure faithfully to the end, God the Father will explain it all to me on that Day (II Timothy 4:7–8)!

Danny Box

Conversion or Hardness of Heart

In admonishing Christians of their responsibility to continue to speak the God-saving truth that they may grow thereby (1 Pet. 2:2), the apostle Peter reminds them of how the Jews did not accept Jesus as the only begotten Son of God. Peter declared: They stumble at the Lord, being disobedient (1 Pet. 2:8). We learn from the Greek word translated being disobedient that its meaning is not to allow oneself to be persuaded. (see Thayer or any reputable Greek lexicon). Implied is the fact that man has the power to reject obvious truth.

He can close his understanding to adequate evidence if he does not love the truth above everything else (2 The. 2:10-12). When the truth is offered to an honest man in error, one of two things can happen: (1) He will keep his honesty by giving up his error and embracing the truth, or (2) He will reject the truth, give up his honesty, and keep his error.

Speaking for God, Isaiah said to Israel:  “Come now, and let us reason together” (Isa. 1:18). God created man a rational creature and has never bypassed man’s rationality in seeking to lead and guide him. God does not force Himself upon man against man’s will (Rom. 1:28). If man will not receive the abundant and adequate evidence regarding man’s spiritual needs, God is not going to force it on him. The people in Isaiah’s day were unreasonable and would not accept God’s Word. They simply would not allow themselves to be  persuaded (Isa. 6:9-13). Thus, they lost their honesty and retained their error. In the words of Peter: ”They stumble[d] at the word, being disobedient. Hence, Paul’s request to the Thessalonians that they pray that we may be delivered from unreasonable and wicked men: for all men have not faith” (2 The. 3:2). If you want to become wicked, just stop being reasonable. In doing so, you will lose   your honesty and harden your heart as you embrace the strong delusion of error.

David P. Brown