Contending For The Faith Lectureship

 Contending For The Faith Lectureship and other related matters: 

The theme for the lectureship was: Christ, the Great Controversialist. These lessons all had to do with Christ confronting error during his earthly ministry. Jesus did not cower in fear when his doctrine was challenged. He did not fear those who opposed the Truth and espoused error—He confronted error and oftentimes fiercely. He was not some milquetoast, namby-pamby, effeminate man who had no courage or fortitude. He went out and challenged the errorists, many of which were the religious leaders of his day. You can still here these lectures on www.churchesofchrist.com. This would be well worth your time.  

Contending for the Faith is a bi-monthly publication that is now available free of charge. Go to cftfpaper.com and subscribe today. You need to read this great publication.

The Bible

Is God’s own letter to man. Is the source of our information concerning eternal life. Is our guide for daily living. Is the final word in matters of religion. Tells of the truth which will set you free from sin. Gives me trength and comfort. Tells me how to live happily. Is the center of our education. With such a book as this available to us, we certainly need to be diligent to know its contents. Are you studying the Bible regularly?

Author Unknown

Man’s Greatest Concern

The story is told of a preacher who preached a very graphic and descriptive sermon on sin. After the sermon one “well meaning” and prominent church member approached the preacher with the following advice. The person said, “We don’t want you to talk so plainly about sin, because if our children hear you talking so much about sin they will more easily become sinners. Call it a mistake if you will, but don’t speak so plainly about sin.” 

Shortly thereafter the “well meaning” member was visiting in the preacher’s home. The preacher presented a bottle of strychnine marked “Poison” to his visitor. Reminding the “well meaning” member of the earlier advice given to the preacher, the preacher then said to his visitor: “I see now what you meant in your recent advice. You want me to change the label. But suppose I take off this label marked ‘Poison’ and put on some mild label, such as ‘Oil of Anise,’ can’t you see what happens?” 

“The milder you make the label, the more dangerous you make the poison.” Our Lord did not place a “mild label” on sin. He made it clear that sin is man’s greatest concern. It is the responsibility of the church (Gospel preachers in particular) to make sin as real and abhorrent to people as possible if there is to be any hope of convicting anyone of sin and thereby truly converting them to Christ. 

First, we must realize that God is the only one who can evaluate sin properly. Let us, therefore, strive to see sin as God sees it. Second, God defines sin to be “the transgression of the law” (I John 3:4). Sin separates men from God (Isaiah 59:2; Colossians 2:13). Hence, to die in sin is to be lost eternally in a devil’s hell (Galatians 5:19-24; Revelation 21:8; Matthew 25:41-46). 

Third, one should notice how God moves people to come out of a life of sin. Jesus had more to say about hell than anyone else we read of in the Bible, and the reason why is that He does not want anyone to go to that terrible place (Matthew 25; II Thessalonians 1:7-9; II Peter 3:9-13; Revelation 22:17). 

Is it not obvious that one of the ways to understand just how God views sin is to understand the place that God has prepared for those who die in sin? Do we try to get people to see the eternal consequences of their sinful lives (Romans 2:3)? 

God’s great love for sinful man is the other factor that helps us see sin as God sees it (Romans 2:4). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8; John 3:16). To study in the Bible the loving, sinless life of Christ and to meditate on His agonizing and shameful death is a great motivating factor for man. In so doing, one realizes that Christ freely left Heaven and the form of God to take upon Himself the form of man whereby He allowed Himself to be tempted as all men are tempted, yet without sin (Philippians 2:5-8; Hebrews 4:15). Surely, few people meditate on what God has done for them that they never could do for themselves! 

If the consequences of a devil’s hell for the sinner and the love of God to redeem sinful man will not move one to turn to God in penitence and obedience to the Gospel, nothing else is available to turn the sinner from his eternal appointment with the fires of hell! 

People who take the Lord’s name in vain, commit adultery, and other immoral acts, who lie, cheat, gossip, steal, teach false doctrine, etc., are going to burn in hell eternally. The unfaithful members of the Lord’s church who have ceased to worship according to the Bible, who do not study the Bible, who are covetous, who murmur and complain, who are immoral, who repudiate Bible authority, who are hypocrites, and who hate their brethren who love and obey the truth will also suffer the torment of the raging fires of “the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8; II Peter 2:20- 22). Assuredly, the elders and preachers who see a lost world and sinful members and do not try to confront boldly such sinful people with God’s Truth, will occupy one of the hotter and lower pits of hell. 

If precious souls are to escape the horrors of hell, we must do our part as Christians to get men to see what sin is. Let us not mince words as we expose sin. Neither, let us forget to set forth the Christ who is “the way, the truth, and the life” (John 14:6).

Dub McClish  

Islam’s View of the Bible

The regard and view of the Bible from the standpoint of Islam needs to be understood on several fronts. First, it does not matter how men view the Scriptures, they are the inspired Word of God (II Timothy 3:16-17; I Peter 1:20-21). The Qur’an was written by a man who claimed to be a prophet, just as other religious organizations were born of men who claimed to have received some additional insight from God (Mormons, Jehovah Witnesses, et al.). The generic view/claim of the men who attempt to perpetrate these frauds is that something in the Bible needs to be corrected or altered for their newly emergent system to come into prominence. Of course, God has instructed them of this necessity (as this validates their mission). Their obedience to Scripture is only insofar as it serves their purpose and agrees with what they are proposing. 

Islam is no different in this respect, only so from the assertion that the Bible has many corrupted passages (which coincidentally are those that contradict the teaching or contrived “prophecy” of Muhammad), which in many instances is more evidence that the Qur’an is filled with self-contradictions. This is no clearer than in the efforts of Muslims to deny Biblical credibility while at the same time the Qur’an says that the books of Moses, Psalms, and the Gospels were all revelations from God. 

If Muhammad (a.d. 570-632), while alive, claimed to have received the revelation (the Qur’an) from Allah (which he did claim), it would logically force us to conclude that the Holy Scriptures (already in existence) could not have been subject to corruption at that time. Ask a Muslim when the Bible (which the Qur’an claim is from Allah) became corrupt if, since the Qur’an (which they also claim is from Allah) states that Allah’s words cannot be changed? 

The Word of the Lord is to last forever, as Jesus stated: “the scripture cannot be broken” (John 10:35). The Greek word, luo, for broken here means “to loose, dissolve, sever, break (or) demolish.” This same Greek word is translated broken in Acts 27:41 and used of the breaking up of the ship in which Paul was a passenger. A ship may be broken up (destroyed, dissolved, dissipated) but not the Word of God. 

The works of the devil can be destroyed but not the Scriptures: “To this end was the Son of God manifested, that he might destroy the works of the devil” (I John 3:8b—luo is translated “destroy” in this passage).

Johnny Oxendine   

Which Is More Important?

  1. Which is more important to you? Making sure your dog (or cat) gets fed every day or making sure that your child gets daily spiritual nourishment?
  2. Which is more important to you? Watching television or taking time for prayer and Bible study every day?
  3. Which is more important to you? The time you spend playing tennis (or fishing, hunting, golfing, etc.) or the time you spend with your children?
  4. Which is more important to you? The time you spend adorning your body or the time that you spend improving the inner man?
  5. Which is more important to you? What you think of last Sunday’s sermon or what God thinks of your response to the sermon?
  6. Which is more important to you? The preacher speaking to you at the door after worship or the preacher speaking to you through the sermon?
  7. Which is more important to you? The condition and appearance of your house or what goes on inside your house?
  8. Which is more important to you? The temperature in the church building or the spiritual temperature of the church which meets in the building?
  9. Which is more important to you? The number of people who show an interest in you or the number of people in whom you show an interest?
  10. Which is more important to you? The number of people who speak to you at church services or the number of people to whom you speak? 

Author Unknown

An Abomination to God

On one occasion when Jesus was warning His disciples about the peril of riches and materialism, the money-loving Pharisees heard His teaching and ridiculed Him: “And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God” (Luke 16:15). 

It is obvious that the Lord referred to their love of money when he spoke of that which was “highly esteemed among men.” Perhaps more souls (both worldlings and God’s people) will be sentenced to Hell because of the love of money than any other sin. No wonder the Bible warns of dishonesty, materialism, and greed, and exalts benevolence, generosity, and honesty on almost every page. No wonder Paul wrote, “For the love of money is a root of all kinds of evil” (I Timothy 6:10). We are not to understand that materialism is an abomination to God merely on the ground that men highly esteem it (some things highly esteemed of men are pleasing to God—Galatians 5:22-23). It is abomination because it damns the soul. We must ever guard against the abomination of “covetousness, which is idolatry” (Colossians 3:5). 

Notice now the broader application of the Lord’s statement: Just because a thing is highly esteemed by men does not mean God favors it. In fact, throughout history, it is almost axiomatic that if most men esteem something highly, God does not. (At present, we should not be surprised at this, since the vast majority of men are atheists and/or agnostics, and even among professed believers, most give only lip service to His law.) Let us make some applications. 

  1. The Muslim religion is highly esteemed by teeming millions, but it is an abomination unto Jehovah because it represents error, sin, and blasphemy. The Christ alone (not Christ and Mohammed) is the only way to God and salvation (John 14:6).
  2. The doctrine of salvation by faith alone is “highly esteemed” by the millions in the Protestant denominations, but it is an abomination to God. Men are saved by faith and cannot be saved without it (Romans 10:9-10), but not by faith only. One’s sins are not forgiven and one is not saved before baptism (Mark 16:16; Acts 2:38; 22:16; I Peter 3:21; et al.). 

A list of highly esteemed items would include fornication, drinking, abortion, using instruments of music in worship, elevating a man to be a “pope,” and such like. Will men never learn that the only way to please God is to do what He authorizes in His Word, rather than doing something because they like it? The only things God “highly esteems” are those things which He authorizes in His Word. 

Dub McClish

Christ Died for All Men

Muretus, a very learned yet poor man, on one occasion fell ill. He was taken to a place where the destitute were kept. The doctors, discussing his case in Latin, said, “This poor creature is of no value to anyone. It is unnecessary to spend time and effort on one so worthless.” Muretus, the scholar that he was, spoke to them in Latin and made this remarkable utterance: “Call no man worthless for whom Christ died.” 

One of the reasons that we are not reaching more people with the Gospel is our failure to realize the value of a soul. Jesus died for all men (Hebrews 2:9). The grace of God that brings salvation has appeared to all men (Titus 2:11). The value of a soul, Jesus said, was worth more than the entire world (Matthew 16:24ff). 

We would give ten thousand worlds at the judgment day for opportunities we allowed to pass us by; opportunities when we failed to reach those that are lost with the saving Gospel. I urge you—do not wait, begin at once, teach your neighbor the truth. 

Author Unknown