The Thousand-Year Reign

The vast majority of Protestants believe the “thousand years” of Revelation 20:1–7 refers to the tenure of Christ’s reign in an earthly kingdom upon His return. Since He will come before His alleged millennial reign, this theological system is called “premillennialism.” Since the aforementioned passage is the Bible’s only reference to a millennial reign of Christ, premillennialists rely heavily upon it, in spite of the fact that it does not contain or support premillennial dogma. For example, the passage does not mention such essential parts of the pre-millennial program as the rapture, the bodily resurrection of saints, the city of Jerusalem, an earthly reign of Christ, a thousand years of earthly peace, or even the Second Coming—all essential points of the dogma. A principal key to understanding the book of Revelation is that it is largely written in symbolic or figurative “code” language (Revelation 1:1). No other Biblical document contains more signs and symbols than this one. One should thus approach its details as symbolic unless there is some contextual reason not to do so. Note the figurative flavor of the opening verses of Revelation 20 (the “angel,” the “key,” the “great chain,” the “bottomless pit”/“abyss,” and the “seal” are all obviously figurative). There is every reason to believe (and no reason not to believe) the “thousand years” is also figurative. The events described in Revelation 20:1–9 are not a chronological continuation of chapter 19, which describes Jesus’ return, His destruction of all the ungodly, and His casting the “beast” and the “false prophet” into Hell (vv. 11–21)—all of which are highly figurative descriptions of the end of time and the Judgment. Revelation several times moves in cycles from the beginning of the church to the end of time, the last such cycle occurring in 20:1–9. In these verses John recaps the period from Pentecost to the Judgment (the Christian Age), during which Satan is bound for “a thousand years,” “loosed for a little time,” and at last cast into Hell forever. During this period (the present Christian Age), Christ now reigns over His kingdom, the church (Matthew 16:18–19; John 18: 36; Colossians 1:13; Revelation 1:5–6, 9), and simultaneously, Satan’s power is restrained. The “thousand years” of Satan’s “binding” and of Christ’s millennial reign is figurative, denoting a long, but indeterminate, period (cf. the “thousand hills” [Psalm 50:10] and the “thousand generations” [Deuteronomy 7:9]). During this time, “souls” (not bodies) of martyrs “reign” with Christ in Heaven (not on the earth), awaiting the universal bodily resurrection at His coming (John 5:28–29; I Corinthians 15:22–26). We are living in the millennium, the figurative “thousand-year” reign of Christ.

Dub McClish

Note: This article was written for and published in the Denton Record-Chronicle, February 16, 2007.

End-time Backlash

We know that “of that day and hour” we are ignorant—and so forever shall remain right up until “that day and hour.” We are given no signs concerning its arrival, no warnings, no pre-indicators, nothing. He will come “as a thief in the night.” That being true, could it be that many, out of sheer exhaustion from fighting against the error of the prevaricating prognosticators, have grown careless in their watching? The fact that we have no signs or indications whatsoever in no wise means that He will not come today!

We do not know when He will come, but we do know that He is coming. It may be today. It could be tomorrow. It could be next week. It could be twenty thousand years in the future. We do not know. Our part is to live rightly. So living, it will not matter when He comes.

Equally important with the date of His return, and equally unknown to us, is the date of our death. We do not know when our natural life will end. It could be today. It could be tomorrow. It could be next week. It most certainly will not wait twenty thou and years! Still, we do not know when it will be. Now, if people ignorant of their own approaching death will not live rightly, is it any surprise that something that may yet linger twenty thousand years distant has failed to move them?

In the final analysis, it does not matter when He comes or when we die if we are living rightly. To be prepared for the one is to be prepared for the other. To live rightly is to die rightly, and that is to be with Him in Heaven forever. Are you living rightly? May God bless us all as we study and obey His Word.

Tim Smith

The Thousand-Year Reign

The vast majority of Protestants believe the “thousand years” of Revelation 20:1–7 refers to the tenure of Christ’s reign in an earthly kingdom upon His return. Since He will come before His alleged millennial reign, this theological system is called “premillennialism.” Since the aforementioned passage is the Bible’s only reference to a millennial reign of Christ, premillennialists rely heavily upon it, in spite of the fact that it does not contain or support premillennial dogma. For example, the passage does not mention such essential parts of the pre-millennial program as the rapture, the bodily resurrection of saints, the city of Jerusalem, an earthly reign of Christ, a thousand years of earthly peace, or even the Second Coming—all essential points of the dogma. A principal key to understanding the book of Revelation is that it is largely written in symbolic orfigurative “code” language (Revelation 1:1). No other Biblical document contains more signs and symbols than this one. One should thus approach its details as symbolic unless there is some contextual reason not to do so. Note the figurative flavor of the opening verses of Revelation 20 (the “angel,” the “key,” the “greatchain,” the “bottomless pit”/“abyss,” and the “seal” are all obviously figurative). There is every reason to believe (and no reason not to believe) the “thousand years” is also figurative. The events described in Revelation 20:1–9 are not a chronological continuation of chapter 19, which describes Jesus’ return, His destruction of all the ungodly, and His casting the “beast” and the “false prophet” into Hell (vv. 11–21)—all of which are highly figurative descriptions of the end of time and the Judgment. Revelation several times moves in cycles from the beginning of the church to the end of time, the last such cycle occurring in 20:1–9. In these verses John recaps the period from Pentecost to theJudgment (the Christian Age), during which Satan is bound for “a thousand years,” “loosed for a little time,” and at last cast into Hell forever. During this period (the present Christian Age), Christ now reigns over His kingdom, the church (Matthew 16:18–19; John 18: 36; Colossians 1:13; Revelation 1:5–6, 9), and simultaneously, Satan’s power is restrained. The “thousand years” of Satan’s “binding” and of Christ’s millennial reign is figurative, denoting a long, but indeterminate, period (cf. the “thousand hills” [Psalm 50:10] and the“thousand generations” [Deuteronomy 7:9]). During this time, “souls” (not bodies) of martyrs “reign” with Christ in Heaven (not on the earth), awaiting the universal bodily resurrection at His coming (John 5:28–29; I Corinthians 15:22–26). We are living in the millennium, the figurative “thousand-year” reign of Christ.

Note: This article was written for and published in the Denton Record-Chronicle, February 16, 2007.

Dub McClish

End-Time Backlash

We know that “of that day and hour” we are ignorant — and so forever shall remain right up until “that day and hour.” We are given no signs concerning its arrival, no warnings, no preindicators, nothing. He will come “as a thief in the night.” That true, could it be that many, out of sheer exhaustion from fighting against the error of the prevaricating prognosticators, have grown careless in their watching? The fact that we have no signs or indications whatsoever in no wise means that He will not come today!

We do not know when He comes, but we do know that He is coming. It may be today. It could be tomorrow. It could be next week. It could be twenty thousand-years in the future. We do not know. Our part is to live right. So living it will not matter when He comes.

Equally important with the date of His return, and equally unknown to us, is the date of our death. We do not know when our natural life will end. It could be today. It could be tomorrow. It could be next week. It most certainly will not wait twenty-thousand years! Still, we do not know when it will be. Now, if people ignorant of their own coming death will not live right, is it any surprise that something that may yet linger twenty-thousand years distant has failed to move them?

In the final analysis, it does not matter when He comes or when we die if we are living right. To be prepared for the one is to be prepared for the other. To live right is to die right and that is to be with Him in Heaven forever. Are you living right? May God bless you as you study and obey His Word.

Tim Smith​