ONCE A WEEK IS NOT ENOUGH

It’s a long step from Sunday to Sunday! There is surely more to being faithful to the Lord of heaven and earth than “church attendance,” but can one be faithful to Him without? Is it necessary (to please God, to grow spiritually, to be saved) for one to assemble faithfully with the saints? If the New Testament teaches anything, it answers “yes”! We are obviously not speaking of the sick and shut-ins and others who are hindered beyond their control, but those who able to come. We aren’t merely asking if the preacher or elders care, but does God care? Consider the following:

Lord’s Day Assembly

Saints are commanded to partake of the Lord’s Supper to remember Christ (I Corinthians 11:24). The apostolic example (Acts 20:7) and uninspired early church history confirm that the church ate the Lord’s Supper on the first day of the week (cf. I Corinthians 16:1-2). These things were to be done “everywhere in every church” (I Corinthians 4:17). To willfully miss the Lord’s day assembly is to disregard these commands.

Other Assemblies

What about Sunday evening, Sunday morning Bible school or Wednesday night? Are such meetings Scriptural or unscriptural? Various meetings besides Sunday were held in the early church with apostolic approval (Acts 2:46; 4:23; 12:12, etc). It is certain that such additional meetings for study, worship and fellowship (Gospel meetings series, vacation Bible schools, workshops, etc.) greatly strength-en those who attend them and do untold good. In spite of Scriptural precedent and practical need for these meetings, some still weakly cling to the “Lord’s Supper only” approach to church attendance.

A Direct Command

As clearly as the New Testament teaches us not to commit adultery, not to steal or not to murder, it teaches “not forsaking the assembling of ourselves together” (Hebrews 10:25). To forsake is not merely to be absent. The sick man will be absent without forsaking the assembly if he would have been there except for sick-ness. To forsake is to abandon for something deemed more important. It is mere speculation to limit this command only to the Lord’s day assembly. Whenever there is a meeting of the saints at which we could be exhorted to pure living, we ought to be there. Moreover, we ought to want to be there!

Miscellaneous Principles

Lovers of God have always cherished worship and study opportunities (Psalms 42:1-4; 84:1-2, 10; Matthew 5:6). Can one “seek first the kingdom” while forsaking its assemblies? (Matthew 6:33). Does God care where we are when the saints meet?

Author Unknown

ENTHUSIASM

It is not listed as part of the “fruit of the Spirit” in Galatians 5:22-23. It is not one of the Christian graces mentioned in ii Peter 1:5-7. However, enthusiasm is an essential component of Christian character. The late brother Bill Cline plainly stated it, “Actually, there is no such ‘animal’ as an unenthusiastic Christian. One could just as well be a God‐fearing atheist or an honest crook. The term is a misnomer. There are some unenthusiastic ‘church members’ but no unenthusiastic Christians.“

The root words behind enthusiasm literally mean, “God in us.” If God is indeed “in us” as He should be (I John 4:16), we should maintain an enthusiastic outlook. Consider just a few passages which stress the need for enthusiasm:

“Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee” (Deuteronomy 28:47). The Israelites’ failure to serve the Lord with enthusiasm would lead to their serving their enemies in misery.

“So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work” (Nehemiah 4:6). This literally says, “The people had a heart to work.” Thus, it speaks not only of their intellectual decision to work, but of their enthusiastic commitment to their task. This is why they were able to accomplish so much. It seems that many churches do everything they do half-heartedly. Which is a major reason why everything they do is not much. Where churches are enthusiastic about evangelism, souls are saved. Where churches are enthusiastic about doctrinal purity, error does not easily infiltrate. Stephanas and his household were so enthusiastic about ministering to the saints that they are described as “addicted…to the ministry of the saints,” as the KJV renders I Corinthians 16:15. Do you suppose that such enthusiasm enabled or hindered their prospective accomplishments?

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (II Corinthians 9:1-2). The Corinthians’ enthusiasm was a necessary prerequisite to performing the task they were called to do. And their enthusiasm was also contagious—it tends to be. Some churches are dragged down by the constant whining, complaining, and generally negative attitude of a few. But other churches are blessed with souls committed to the Lord’s cause, who in turn motivate each other (cf. Acts 4:36; I Thessalonians 5:14). Where churches are enthusiastic about their work and worship, others will come to share that enthusiasm.

“Nevertheless I have somewhat against thee, because thou hast left thy first love” (Revelation 2:4). Just a few decades previously, Paul had written of this same church, the church at Ephesus, “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers” (Ephesians 1:15-16). By the time of Revelation’s writing, Jesus could yet commend them for their works and en‐durance. But for all the good that Jesus could say about the church at Ephesus, He was compelled to convict them for leaving the zealous love for the Lord they once held. Time has a way of jading us. Our seeming failures can make us hesitant to try again. Others have disappointed us, making us reticent to trust others. The church at Ephesus had undoubtedly experienced much of this, but Jesus did not permit their waning enthusiasm.

It may be difficult for a Christian to maintain enthusiasm when he observes dangerous directions the country is headed, when he observes the church abandoning the Truth in many places, and after simply being bruised by the general hardships of life. But our focus is not on the occurrences of this world—our focus is on the hope of the life yet to come (cf. II Corinthians 4:18; Philippians 3:20). When our focus remains there, we will be enthusiastic about preparing ourselves and others for that hope. When we appreciate the unmerited favor that God has bestowed upon us, we will be enthusiastic about serving him any way we can. Let us begin this week with enthusiasm for the Lord!

“. . . be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:18-20).      

Lee Moses

Victory in Christ

God's Word clearly teaches that each one of us can triumph over Satan and his snares. However, even those who understand and believe this sometimes err greatly in their conception of the means by which the victory will be accomplished.

Let us notice some ways in which it will not be accomplished. We will not overcome Satan and evil by carnal, fleshly, or material means. We are indeed engaged in a war, but not one with physical/material weapons (II Corinthians 10:3–4). Our struggle is a spiritual one, originating with invisible, yet very real, forces (Ephesians 6:12). As Christian “soldiers” we are commanded to “be strong in the Lord, and in the strength of his might” (6:10). Be strong is in the passive voice (literally, “be made strong”), implying submission to the avenues of spiritual strength the Lord has provided. Our strength does not come through some direct profusion of Holy Spirit power enabling us to resist temptation, understand His written Word, and be victorious in our personal spiritual struggles. Rather, the Lord provides us with all of the “weapons” and resources we need through His inspired Word (Ephesians 6:13–17; II Tim. 3:16–17).

Selfishness causes casualties among rank and file Christian soldiers, resulting in simple neglect of spiritual duty on the one hand and/or rebellion toward His authority on the other. This self-will often manifests itself by opposing those who faithfully preach God's Word. Many saints are not as wise or as spiritually mature as were those sinners in Thessalonica who became saints. When they heard the Gospel, they “…accepted it not as the word of men, but, as it is in truth, the word of God…” (I Thessalonians 2:13). Tragically, many who would like to be known as “soldiers of the cross” accept the Word of God as if it were the words of men, despising its authority if it in any way reproves them. Often such seek to silence the messengers who faithfully deliver that message of Truth.

Note that spiritual strength is “in the Lord” (Ephesians 6:10), as opposed to “outside” the Lord. In the Lord or its equivalent appears several times in the New Testament. This phrase indicates fellowship with Christ, attained by coming into the spiritual sphere where the Lord and salvation are. It is equal to being in the church/kingdom/body of Christ and to being saved, redeemed by the blood of Christ. Outside of Christ and His church, men deprive themselves of spiritual strength sufficient for their struggles with Satan. Regardless of how sincere, pious, or morally good one outside of Christ may be, salvation and spiritual strength are found only in Christ. Our labor avails “in the Lord” (I Corinthians 15:58). Two passages tell us plainly that baptism in water is the point at which the sinner enters into Christ (Romans 6:3; Galatians 3:27).

Further, our hope of victory is not in the devices and inventions of men, but “in the Lord.” “…The weapons of our warfare are not of the flesh… (II Corinthians 10:4), either in the sense of physical military weapons or the philosophies, reasonings, and gimmicks of men, “…for our wrestling is not against flesh and blood, …but against the spiritual hosts of wickedness… (Ephesians 6:12). If we overcome Satan, it will be through reliance upon the Lord's way, not the ways of men.

Dub McClish

Church Attendance

There is surely more to being faithful to the Lord of heaven and earth than “church attendance,” but can one be faithful to Him without it? Is it necessary (to please God, to grow spiritually, to be saved) for one to assemble faithfully with the saints? If the New Testament teaches anything, it answers “yes”! We are obviously not speaking of the sick and shut-ins and others hindered beyond their control, but those who are able to come. We aren’t merely asking if the preacher or elders care, but does God care? Consider the following:

Lord’s Day assembly. Saints are commanded to partake of the Lord’s Supper to remember Christ (I Corinthians 11:24). The apostolic example (Acts 20:7) and uninspired church history confirm that the church ate the Lord’s Supper on the first day of the week. To provide the money needed to do the work of the church, the saints were commanded to give of their money every first day of the week (I Corinthians 16:1-2). These things were to be done “everywhere in every church” (I Corinthians 4:17). To willfully miss the Lord’s Day assembly is to disregard these commands.

Other assemblies. What about Sunday evening, Sunday morning Bible school or Wednesday night? Are such meetings Scriptural or unscriptural? Various meetings besides Sunday were held in the early church with apostolic approval (Acts 2:46; 4:23; 12:12, etc.). It is certain additional meetings for study, worship and fellowship (Gospel Meeting series, Vacation Bible Schools, workshops, etc.) greatly strengthen those who attend them and do untold good. In spite of Scriptural precedent and practical need for these meetings, some still weakly cling to the “Lord’s Supper only” approach to church attendance.

A direct command. As clearly as the New Testament teaches not to commit adultery, not to steal, or not to murder, it teaches “not forsaking the assembling of ourselves together” (Hebrews 10:25). To forsake is not the same as merely being absent. The sick man will be absent without forsaking the assembly if he would have been there except for sickness. To forsake is to abandon for something deemed more important. It is mere speculation to limit this command only to the Lord’s Day assembly. Whenever there is a meeting of the saints at which we could be exhorted to pure living, we ought to be there. Moreover, we ought to want to be there.

Miscellaneous principles. Lovers of God have always cherished worship and study opportunities (Psalm 42:1-4; 84:1-2, 10; Matthew 5:6). Can one “seek first the kingdom” while forsaking its assemblies? (Matthew 6:33). Does God care where we are when the saints meet?

Author Unknown