REPENTANCE AND RESTITUTION

Repentance means a change of mind. It is a change of mind that results in a change in behavior. Repentance is the result of godly sorrow (II Corinthians 7:10). Godly sorrow is the quality being so grieved by the wrongs committed in the past that there is a determination to turn away from those kinds of actions combined with a determination to do only that which is right in the eyes of God. This sorrow (godly sorrow) is not the sorrow of being caught, but sorrow that is characterized by a broken, contrite heart. Jude tells us that such a one hates even the garment spotted by the flesh (Jude 23). Repentance was described by Jonah when it was said that the Ninevites “turned from their evil way” (Jonah 3:10). When Jesus spoke of the same situation, He stated that they “repented at the preaching of Jonah” (Matthew 12:39-41).

All sin is against God and must be forgiven by God. King David recognized that though his sins involved others those sins were against God. He exclaimed, “Against thee, thee only, have I sinned” (Psalm 51:4). God is not obligated to forgive. Forgiveness is the result of God’s mercy and grace. Forgiveness is through the blood of Christ (Ephesians 1:7). Paul in that passage also referred to the “riches” of God’s grace. God’s grace is sufficient to forgive all of the sins of all of mankind. There is no inadequacy in the blood of Christ. No matter how awful our sin is, no matter how many those sins are we can be forgiven by God. If we are alien sinners (not Christians), we must do those things that God requires in order to receive the remission (forgiveness) of our sins. We must obey the Gospel to be saved from our sins. That Gospel stipulates that we must believe in Jesus as the Son of God and Savior of man (John 8:24), repent of our sins (Luke 13:3,5), confess our faith in Christ before men (Matthew 10:32), and be baptized by the authority of Christ for the forgiveness of our sins (Acts 2:38; Mark 16:16). If we are already members of the church, we must follow God’s second plan of pardon to be forgiven. We must repent of our sins (Acts 8:22) and confess those sins to God in prayer (I John 1:9; Acts 8:22). The blood of Jesus can thus cleanse us from all unrighteousness.

In either case (alien sinner, fallen child of God), the common act required for forgiveness is repentance. It is, therefore, imperative that we understand what is meant by repentance and all that is involved in this act.

Repentance involves restitution. Restitution is restoring to another that which we have unjustly taken in our sins. If we have deprived others of some material thing, then we must restore to that person the thing taken or the value of that thing. If that cannot be done then reasonable satisfaction must be given. If what is taken is intangible, then every effort must be made to remove the effects of the wrong. In simple terms this means that if we have stolen an automobile we must return it if we have repented. We cannot keep riding around in the car if we have genuinely repented. I believe we all have the ability to understand this. This illustration has been used effectively many times. It clearly illustrates the idea of restitution involved in repentance.

If emotions were not so heavily involved in other similar situations, I believe we could see the parallel and apply this idea of restitution consistently with success. But, when “marriage” is the sin, many do not see as clearly as they would otherwise. If a person is in an unscriptural marriage (a “marriage” not authorized by God), then many want to suggest that a person can repent without giving up that which is not rightfully his or hers. Repentance requires restitution where possible. Baptism, in the case of the alien sinner becoming a Christian, does not sanctify an unscriptural relationship. The sin of adultery can be forgiven, but only when repentance occurs which means turning away from the practice of adultery. A person cannot continue in the sinful practice and have God’s approval or forgiveness. A person must stop the practice of whatever sin in order to be forgiven.

Perhaps this additional illustration will help. Suppose a practicing homosexual learned the Truth and wanted forgiveness. It is impossible to have that forgiveness and have a right relationship with God while continuing to practice homosexuality. That sinful practice must stop if forgiveness is to obtained! Baptism will not sanctify such a relationship that is sinful no more than baptism will sanctify an adulterous relationship. If forgiveness is to be obtained, then the sinful practice must stop. That is part of what repentance requires!

Lester Kamp

REBUKING THE SINS OF FAMILY AND CLOSE FRIENDS

If you are a Christian teacher of the Bible who labors to follow Jesus’ example and His New Testament’s instructions in your life and teaching of God’s Word, it is important to understand and prepare yourself for those family members who, whether related to you by blood or law, think they are exempt from being taught Biblical truths that expose and refute their sins and/or spiritual weaknesses. To some of them being related to you means that you do not teach the Bible to them as you do to those unrelated to you. The foregoing is the case with those family members outside of Christ as well as those in Christ who are guilty of sin.

The foregoing is also true for some who are your close friends. Their understanding of being close friends means that they are exempt from your rebukes for any sins they have committed. Although in their thoughts or words they have never explicitly (in just so many words) said as much, they assume you have the same view of what it means to be their close friend as they do to be yours―close friends do not deal with each other’s sins as they do with other people’s sins. They expect preferential treatment. It is best described as the sinful “respecter of persons” mentality. When one must deal with the sins and/or spiritual weaknesses of family members and/or close friends in seeking to bring them to repentance, it will not take long to see which of them will thank you for loving them enough to say things to them that they need to hear, which things are painful for them to hear as well as for you to say.

It must have been a painful thing for the apostles Paul and Peter, along with their brethren, when Paul’s love for Jesus, His truth, His church, and Peter’s soul to withstand his fellow apostle, Peter, “to the face” because of the latter’s sin of hypocrisy (Galatians 2:11, 13). But not only had Peter sinned himself, but his sinful conduct caused other brethren to follow in his hypocritical footsteps. Paul’s public rebuke of Peter must have been at the very least a great embarrassment to Peter. However, on more than one occasion during our Lord’s personal ministry Jesus had rebuked Peter, and sometimes sharply, for his sins and spiritual weakness (Matthew 16:33; 13:31; Mark 14:29, 30). But to Peter’s great credit we see how humble, teachable, and correctable the apostle was (Proverbs 9:8; 13:1; 27:6; Ecclesiastes 7:5).

The episode of Paul rebuking Peter because of the latter’s sin did not result in the two apostles being estranged from one another as many times it is the case. There is no indication in the sacred writings that Peter was upset and angry with Paul because the latter publicly rebuked him for his sin. Peter did not cease to speak to or avoid Paul because the former was rebuked by the apostle to the Gentiles. In fact, many years later Peter referred to Paul “as our beloved brother” (II Peter 3:15). All too often when some brethren are publicly or privately rebuked for their sins, especially if the rebuke comes from brethren in the Lord who are family members or close friends, those receiving the rebuke forever hold a grudge against the one who delivered the rebuke.

Peter bore the marks of Christian character traits that all too few exercise when their sins are exposed by one who loves them enough to rebuke them for their sins. However, we who would be faithful in all things must be willing to lose the closeness that exists between family members as well as the closeness of our best friends in demonstrating our love for God, His Word, the church, and the sinner in need of rebuking. All too often those family members and close friends turn out to be only “fair weather friends” and “sunshine patriots.” They are simply not all they would have you to believe they are when it comes to their Christianity.

On the other hand, we who may be on the receiving end of a justified rebuke ought to look to Peter for an example of how to receive a deserved rebuke in being willing to cast down whatever pride we may have hindering us from making whatever corrections we need to make in order to be faithful to God. Moreover, we should be thankful for the child of God who loved us enough to point out our spiritual weaknesses and sins. Surely, if we understand that we have an obligation to God to rebuke the sins of our brethren, then we should also understand that we are to welcome being shown our sins by someone else, especially when we are rebuked by family members and friends, close or otherwise.

In closing this brief message we must realize that none of us who rightfully wear the name of Christ ought to allow pride, emotions, or relationships to cause us to fail in what needs to be said to or done with people in our efforts to get them to repent of their sins. The unforgiven sins in our lives are the only things that can separate us from God. Thus, those sins must be dealt with according to the scriptures. In order to do that, sinners must know and come to grips with the fact that certain actions in their lives are sinful and if heaven is to be their home they must repent of those sinful actions. Of course, if they do not repent, then at their death, or if the Lord returns first, they will be sentenced to eternal torment in a devils hell. No one wants that to happen to anyone―especially one’s dearly beloved family members and close friends. And to them and all others with Paul we ask, “Am I become your enemy, because I tell you the truth” (Galatians.4:16).

David P. Brown

MARKS OF THE NEW TESTAMENT CHURCH

The world in general and religious people in particular ought to recognize that teachers and preachers have no more right to handle the Word of God deceitfully than the teller in your local bank has to juggle his books and misappropriate the funds of others. The thieving bank clerk if brought into court would land in jail, and the false teacher after judgment will dwell in torment. “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” (Galatians 1:8-9)

MODERN CHURCHES

Many churches have become famous because of the grandeur and splendor of their church buildings, the high educational attainments, or the gifted oratory of the minister. Others have gained favor among the people because of their social and recreational activities. They build a stage, sound the trumpets, and put on a show for the benefit of the world. The playroom displaces the prayer room. Lectures and book reviews take the place of Bible teaching and an ounce of Bible preaching against popular sins would cause as much consternation as a “block-buster” on Broadway. Such places are not churches; they are social clubs and recreational centers. There is a vast difference between the modern churches of today when they are contrasted with a model congregation of the New Testament period. Some one has written a poem on “The Modern Church” which will illustrate what I mean. It is too lengthy to quote in full but here are a few selections from the poem:

         “Well, wife I’ve found the modern church and worshipped there today;

It made me think the good old times had surely passed away.

The meeting house was finer built than they were years ago,

But I found when I went in ‘twas mostly built for show.

An usher led me down that stylish aisle (he knew that I was poor)

And found a plain uncushioned seat away back by the door;

I saw the people coming in―their silks a rustling made;

They did not come to worship God―it was a dress parade.

I wish you'd heard the music, wife, it had the opera ring,

The preacher did not rise and say, “Let everybody sing,”

No, no, dear wife, that’ out of date, they’ve got way up higher,

They don’t make music in their souls, but praise God with a choir.

There was an organ and a horn, a banjo and a flute,

And almost every kind of thing that’s used to squeak or toot.

It made me think of younger days when I attended balls,

They didn’t sound the Savior's name, of Crown him Lord of all.

I wish you’d heard the sermon, wife, ‘twas not the old time truth;

It did not suit old men like me, nor help the giddy youth.

It did not speak of dying love, nor yet of rising, power,

Nor of the Father’s watchful care, extended every hour.

He did not speak of church or creeds, the gospel’s power to save,

Or whether we should pour or cross, or dip beneath the wave.

He did not say, Confess your sins, be-lieve, repent or pray,

You could not tell there was a soul that needed aught that day.”

            These few verses from the pen of T. R. Burnett serve as an indictment of modernism in religion. Is it for social entertainment? Do you go to hear lectures on social, political, or economic issues? Do you go to church to hear a book review of some current, best-seller in the field of literature? Or do you go to church to hear God’s word pro-claimed, the Bible taught in its purity, and engage with other kindred souls in the most devout and sincere worship of God the Father? Jesus said to the woman at Jacob’s well: “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him. God is a Spirit; and they that worship him must worship him in spirit and in truth” (John 4:22, 24).

VAIN WORSHIP

Jesus further informs us that it is possible for us to worship God in vain. To the Pharisees, the strictest sect of that day, Jesus said: “This people draweth nigh unto me with their mouth, and honoreth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men” (Matthew 15:8-9).

The religious world today needs to realize that a “thus said the Lord” is vital in all worship and teaching. God’s revelation of the acts of worship, and the conditions of pardon, stands complete and final. He has given unto us all that pertains to life and godliness (II Peter 1:3). We have a “perfect law of liberty” in Christ (James 1:25), so we should be careful to continue therein. That which is perfect never needs amendment, substitution, or sub-traction. In this connection let’s read (Revelation 22:18, 29): “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things God shall add unto him the plagues that are written in this book; and if any man shall take away the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

LOYALTY TO THE TRUTH

The church of Christ in your community believes in calling Bible things by Bible names, teaching the truth in its primitive simplicity, and worshipping the Father as the Bible directs. The power of plain gospel preaching, and the beauty and simplicity of a scriptural worship service are the only attractions we have to offer the world. We have no plea but the gospel and no creed except the New Testament. If you are interested in becoming better acquainted with a group of people who profess to be Christians only, here are a few considerations that will help you to understand:

1. Who We Really Are

The church of the Lord, in your community, is composed of those believers in Christ, who have become obedient from the heart to that form of doctrine delivered unto men. (Romans 6:17) being thereby made free from all past sins, and having become children of God and heirs with Christ (Galatians 3:26-27). As heirs with Christ and followers of his teaching, the members of the church, wear the name Christian signifying their relation to Christ (Acts 11:26).

We believe that the whole heart of man composed of the intellect, emotions, and will power, must be completely turned from a love of sin and unrighteousness to an abiding love for God and right. This complete change of heart is accomplished by the Holy Spirit through the gospel, which is the power of God unto salvation (Romans 1:16).

The Spirit testifies through the gospel of Christ and we having heard this testimony, became believers in Christ (Romans 10:17). The gospel is the instrument that the Spirit used to produce spiritual life in our hearts (I Corinthians 4:15).

Realizing that faith must work by love to avail anything (Galatians 5:6), we became obedient to the faith (Romans 1:5) and at this point Christ became the author of our salvation (Hebrews 5:9). Our souls were purified by obedience to the truth (I Peter 1:22), and in our submission we acknowledged Christ as “King of Kings and Lord of Lords.”

Faith in the Spirit's testimony led us in godly sorrow to repent of all past sins (II Corinthians 7:10). Then, realizing that salvation was possible only in Christ, we desired to enter into Christ where such spiritual blessings as redemption and the hope of Life eternal might be received. From the Spirit’s teaching we learned that the believing, penitent person should be baptized into Christ (Romans 6:3) and that such a baptism is unto the remission of past sins (Acts 2:38), we were then “buried with Christ” in baptism, and then raised to walk in newness of life.

All those baptized, who were baptized in accord with the Spirit’s instructions, were added to the church by the Lord Himself (Acts 2:47), so we also, by the same Lord, were in the same manner added to the same church. If not, why not? Has the law of reproduction failed? Has the Lord disregarded His divine plan of adding to the church daily, such as should be saved? No, the Lord has not failed, neither has the plan been altered. Com-ply with the conditions of pardon specified in God’s Word today, and the Lord will still add you to His church now just like He has added thou-sands of others in ages past.

2. As To The Worship Service

We assemble on the first day of the week “to break bread" or observe the Lord’s supper (Acts 20:7) and by this solemn service we keep alive in our hearts the memory of our Lord’s suffering and death until some glad day we shall see Him coming on the clouds of heaven (I Corinthians 11: 17).

There is no melody sweeter than the heartfelt melody of human voices rising in praise and devotion, in “psalms, hymns, and spiritual songs” (Colossians 3:16). And since the Lord commanded that we make melody WITH our hearts unto Him in song, we do not presume to use a mechanical instrument which is wholly unauthorized in the New Testament.

We fully recognize the need and obligation of teaching and giving much time to the study of God’s Word. We also, as did the brethren in Jerusalem, desire to continue in the “apostle’s doctrine, fellowship, breaking of bread, and prayers” (Acts 2:42). We are taught to give our means as we are prospered (I Corinthians 16:1-2), out of which funds we support all the work of the church. The contribution on the first day of every week is assessed by Jehovah according to our ability, but there is no assessment by man, nor do we ever raise money by entertainment to support the Lord’s work. “As a man purposeth in his heart, so let him give” (II Corinthians 9:8) Do you know friends, that the most desirable and happy life on earth is the Christian Life? And the way the Lord reveals in His word is clearly de-fined and will safely lead us home to heaven. Why not walk that way today?

J. A. McNutt

EASE?

It is easier to...

            COMPROMISE the truth than to STAND for it.

            IGNORE sin than to EXPOSE it.

            JUSTIFY the sinner than to DEMAND his repentance.

            CRITICIZE the preaching of truth than to ENDORSE it.

            be SILENT than to CONTEND for the faith.

            REFUSE an admonition than to RECEIVE it.

            be WORLDLY than to be GODLY.

            COMMIT sin than to AVOID it.

            NEGLECT than to TAKE HEED.

            MAKE EXCUSES than to be FAITHFUL.

Why is this true? Simply because it is easier to travel the BROAD WAY than to travel the NARROW WAY (Matthew 7:13-14).

Author Unknown

The Great Commission

The Limited Commission 

Matthew 10:5-6: “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.” 

In the foregoing Jesus circumscribed the preaching of the apostles. They were not allowed to preach to the Gentiles nor to the Samaritans. They were commanded to preach to the “lost sheep of the house of Israel” only. For this reason, this is called “the Limited Commission.”  

After His resurrection Jesus gave what is called “the Great Commission,” the World-Wide Commission, the Last Commission to proclaim the Gospel to the whole world. 

The Great Commission 

Matthew 28:19-20: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the  end of the world. Amen.” 

Mark 16:15-16: “And he said unto them, Go ye into all the world, and preach the gospel to every creature.  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” 

Luke 24:46-49: “And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”

From these three records of the Great Commission, it is learned that the following items are mentioned: (1) Preaching; (2)  Believing; (3) Repentance; (4) Baptism; (5) Salvation (the forgiveness of sins). 

There has been much disputing as to the orders in which these items should come: i.e., do people “believe” before they “repent,” or does “repentance” come before “faith?” Does salvation come before baptism, or must one be baptized to be saved? 

With all the disputing about the order in which the acts must come, there is agreement that the Commission mentioned Preaching, Repentance, Baptism, and Salvation (the forgiveness of sins). 

The Great Commission Was Executed 

The apostles began work under this commission on the first Pentecost after the resurrection of Christ. They were guided by the Holy Spirit in their work. The history of their preaching and the obedience rendered to their preaching is recorded in the book of  Acts. The record as found in this book will certainly give us the Divine interpretation of the Great Commission. Notice the conversions mentioned in the following passages, just what occurred, and you will find that it is in perfect harmony with the Commission. Also, it will be learned in what order the items mentioned came.

• Acts 2:14-38: (1) Preaching, (2) Repentance, (3) Baptism, (4) Remission  of Sins.
• Acts 8:5-12: (1) Preaching, (2) Believing, (3) Baptism. 
• Acts 8:26-38: (1) Preaching, (2) Believing, (3) Baptism. 
• Acts 10 and Acts 11: (1) Preaching, (2) Repentance, (3) Baptism. 
• Acts 16:14-15: (1) Preaching,  (2) Baptism. 
• Acts 16:25-33: (1) Preaching, (2) Believing, (3) Baptism. 
• Acts 18:8: (1) Hearing, (2) Believed, (3) Baptism. 
• Acts 19:1-5: (1)  Preaching, (2) Believing, (3) Baptism. 
• Acts 22:12-16: (1) Preaching, (2) Baptism, (3) Wash Away Sins.   

– Adapted from C.R. Nichol’s Pocket Bible Encyclopedia