FOR WHAT WILL THIS CONGREGATION BE KNOWN?

  1. Will we be known for our love for lost souls? “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).
  2. Will we be known for having strong elders who watch for souls? “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28).
  3. Will we be known for having deacons who serve? “For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus” (I Timothy 3:13).
  4. Will we be known for our generous giving? “God loveth a cheerful giver” (II Corinthians 9:7).
  5. Will we be known for our brotherly love? “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).
  6. Will we be known for our friendliness and hospitality? “I am a companion of all them that fear thee, and of them that keep thy precepts” (Psalm 119:63).
  7. Will we be known for speaking the truth boldly but lovingly? “Now when they saw the boldness of Peter and John,...they took knowledge of them, that they had been with Jesus” (Acts 4:13).
  8. Will we be known for defending the truth when it is under attack? “I am set for the defence of the gospel” (Philippians 1:17).
  9. Will we be known for Christian living on the part of every member? “Only let your conversation be as it becometh the gospel of Christ” (Philippians 1:27).
  10. Will we be known for helping the needy? “Let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10).

While our primary desire is to glorify God, others will see us and be brought nearer to Him through our efforts (Matthew 5:13-16). If we fail to exhibit the qualities just mentioned, the very real possibility exists that God will not “know” us on the day of judgment (Matthew 25:31-46).

 Author Unknown

Is One Just As Good As Another?

  • When you were seeking a wife — Was one just as good as another?
  • When you last called the doctor — Was one just as good as another?
  • When he gave you a dose of medicine — Was one just as good as another?
  • When the pharmacist filled your prescription — Was one ingredient just as good as another?
  • When you paid the cashier — Was one amount just as good as another?
  • When you took your wife to the hospital — Was one baby just as good as another?
  • When the realtor handed you the deed — Was one just as good as another?
  • When the bank gave you a statement — Was one just as good as another?
  • When you got into your car — Was one just as good as another?
  • When you caught a bus or train — Was one just as good as another?
  • When Christ shed His blood for His church — How can another be as good as it?

Author Unknown

Going About Doing Good

Peter declared that Jesus, “...went about doing good, and healing all that were oppressed of the devil; for God was with him” (Acts 10:38). The apostle John wrote, “He that saith he abideth in him ought himself also so to walk, even as he walked” (I John 2:6). 

From these two verses one can easily understand that one is to follow the example that was set down by the Lord (cf. I Peter 2:21) and since He “went about doing good,” men also should go about doing good.

How is this to be done? Notice these passages about the things which the Lord did in doing good: “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:23; cf. 9:35). “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. And he preached in their synagogues throughout all Galilee, and cast out devils” (Mark 1:38-39). “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached” (Luke 7:22).

These verses state that the Lord preached the Gospel and healed the sick and afflicted. He attended to the needs of the spirit and the body. Thus, He cared for the whole man.

God knows that all men require certain things to keep their bodies functioning, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For afterall these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32). Jesus realized the sincere fleshly needs of those that came unto Him and He feed them (Matthew 15:32-38; cf. Matthew 14:15-21).

God also realizes the needs of the sick. In the age of the miraculous [in contrast – we, who live past the first century, do not live in the age of the miraculous (Mark 16:17-20; I Corinthians 13:8-13; et al.)], those with a variety of illnesses and maladies were released from their burdens, such as: “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity” (Luke 13:11-16); and, “And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth  his  hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed” (Matthew 8:2-3).

However, the Lord proclaimed that there is a yet another good to be done unto others which is of far greater importance than the mere physical. When Jesus was tempted in the wilderness He said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). This statement makes it abundantly clear that the physical has its importance but the spiritual has a greater preeminence. Why? The answer is very simple: every man’s spiritual life and destiny depends upon his reaction to God’s Word. That reaction is either love and obedience or hatred and disobedience. Paul stated the truth of man’s dependency upon God’s Word, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:32). The Word of God is able to “build you up,” that is – satisfy one’s spiritual needs in this life (obedience to God and fellowship with Him); and to “give you an inheritance,” that is – provide an eternal home with God in Heaven.

God demands that men care for the physical needs of his fellowman (Luke 10:29-37). James stated that one’s care is to be genuine and not feigned, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone” (James 2:14-17). Those with legitimate physical needs are to be cared for when one has the opportunity and ability to help. However, men’s spiritual needs are far greater and should receive the greater attention.

Paul wrote, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10). The greatest good anyone can do for another is to preach unto him the Gospel of Jesus the Christ. Their eternal lives depend upon it!

John Rose

Like Leaven

“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened” (Matthew 13:33).

Jesus and the disciples were on the shore of the Sea of Galilee. He had spoken unto them the parable of the sower, of the tares, and of the mustard seed. Now, he speaks the little parable of the leaven.

“It is the property of leaven,” says J. W McGarvey, “that it quietly but certainly diffuses itself through the mass in which it is placed. The kingdom of heaven is like that, in that it spreads itself in like manner through human society. This parable is also prophetic and its fulfillment is constantly going on. The reason why three measures of meal are supposed, rather than any other number, is doubtless because this was the quantity that the women usually made up for one baking and the reason why a woman rather than a man is mentioned is because it was the business of the women to make bread.

  1. The Master had said that a good life is like salt, i.e., a conservative influence (Matthew 5:13). His very presence in a community helps to preserve all that is good and wholesome in that community. By him the tendency to moral decay is arrested. How important it is for a wholesome person to remain wholesome!
  2. And now he teaches that a good life is like leaven, i.e., a silent, an unseen, an irresistible influence that slowly but surely permeates the sum of society. By his speech and manner of life the Christian purifies and ennobles the people around him.
  3. He had said that a good life is like light, i.e., an aggressive influence (Matthew 5:14-16). From his personality, goodness, and intelligence emanate. He is a great worker for God, and his works are light. Since light is such a powerful thing, it should not be concealed.

Frank L. Cox