The Purpose of a Pattern

I am aware from the very beginning that there are those who decry the idea of a pattern for our religious practices. Some are opposed to what they call “pattern mentality.” Should this cause us to move away from a discussion of such in an objective manner? I think not and so do many other people.

When you speak of a pattern, you speak of a plan to follow. You speak of that which is like a map or blueprint. It speaks of something that has been revealed to man in such a way that he can know what God will expect of him. This is surely the case in God’s dealings with man.

We should have no reluctance in using the term “pattern.” Didn’t God use that word when speaking to Moses (Exodus 25:9, 40)? Isn’t this the same word that was used by the writer of the book of Hebrews when he said, “See, saith he, that thou make all things according to the pattern shewed to thee in the mount“ (Hebrews 8:5)? Listen to the apostle Paul, “Hold the pattern of sound words which thou hast heard from me“ (II Timothy 1:13, ASV). How would it be possible for one to hold a pattern if one did not exist? The term “hold” carries the idea of “adherence to.” But how could you adhere to that which does not exist? Yes, there is a pattern, and it serves a very useful purpose. We need to take the time to look at some of the purposes of a pattern.

A PATTERN GIVES DIRECTION

None of us should deny the need for direction for “it is not in man that walketh to direct his steps“ (Jeremiah 10:23). Such was surely the case with Noah in the long ago. When he was told to build the ark, he was told exactly what he was to do (Genesis 6:14). He was told to use “gopher wood.” That would mean only gopher wood. He was given directions as to its size. These directions were followed (Genesis 6:22). He had no trouble knowing what God wanted him to do for he had a pattern to follow.

We have a pattern which gives direction as to what we are to say. Peter points this out when he says, “If any man speak, let him speak as the oracles of God“ (I Peter 4:11). So a man has a pattern to follow as he speaks. He is not left to say just anything in the name of the Lord. It must be according to and in harmony with the words of God. He has a pattern for His speech. This would surely be a part of the reason men are not to add to or take from the Word of the Lord. Such would alter the pattern and in so doing not say what God’s Word would say.

A PATTERN PROMOTES UNITY

If all follow the same pattern, and we must, then all will speak the same thing. There will be unity of speech if all “hold fast the pattern of sound words.” This would be a part of the reason Paul would say, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also“ (II Timothy 2:2). Take a moment to look at that passage. Paul says, “the things.” That would mean something specific, something definite, something understandable. It would mean the propositional truth that Timothy heard from Paul. It would be the teaching of an apostle. This becomes the pattern. This is the blueprint that is to be followed. After such is heard, this could in turn be passed on by teaching other men. Those men would be able to pass this same thing on also. This would surely insure unity of speech. This would mean that one generation after another could continue to speak the same thing. Culture or the passing of time would not change it.

Such will promote unity of action. Paul knew that this possibility existed for he said, “as I have given order to the churches of Galatia, even so do ye“ (I Corinthians 16:1). By following the words of the apostle as a pattern for action, you will have unity of action. All in the church at Corinth could do as all in the churches of Galatia. This would be consistent with what Paul had said before, “as I teach everywhere in every church” (I Corinthians 4:17). If all those churches would follow the pattern laid out by Paul’s teaching, you would have unity of action. There would be no division.

A PATTERN PRESERVES IDENTITY

The thing that helped identify the child of God under the Old Testament was the pattern which he followed. He was given certain instructions as to how he was to act. You will find that the Jew was to observe the sabbath as a holy day (Exodus 20:8). This would serve to set him apart from the inhabitants of the land into which they came. They would be identified by such practices as they followed the Word of the Lord. His Word would be the pattern for their lives.

This is also true of the child of God today. He is what he is because he follows a certain form or pattern of teaching. In fact, Paul said of those at Rome, “but ye have obeyed from the heart that form of doctrine which was delivered you“ (Romans 6:17). This would be equal to saying they  had obeyed the gospel. Each one of those in the church at Rome would be what he or she was because they had all followed the same pattern in obedience. They had all come from the same form or mold and thus would all be the same. They would all be one in Christ. There would be no difference in their religious identity. To change their identity, you would have to change the pattern they follow. As long as men follow the same pattern, then they will all be the same in kind.

As you see the gospel move throughout the Roman world, you see men and women following the same instructions. They are all Christians. You do not have one kind of Christian in Jerusalem and another kind in Antioch. They all came from the same mold or pattern. The same seed that was planted in Jerusalem was also planted in Antioch. The seed brings forth after its kind (Genesis 1:12). Such will surely preserve identity. That is surely the case with the gospel which is the pattern for all to follow in matters which pertain to the soul.

J Winfred Clark

“ACQUAINT NOW THYSELF WITH HIM, AND BE AT PEACE” Job 22:21

Men have sought for centuries to define peace, and it can be a difficult task. Some define peace as the absence of war, but it is more properly described as the presence of the Lord with one, whether war is present or not. Peace is a much discussed subject in the Bible, and it would be good for us to pause for a few moments from our daily pursuits and notice some of the biblical references concerning it.

The Psalmist wrote, “I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety” (Psalm 4:8). For those who faithfully follow Him, peace is a constant companion, “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165). This does not mean that those who faithfully follow Him will never see adversity, but that despite the adversity peace is within them, “Thou wilt keep him in perfect peace, whose mind is stayed on thee” (Isaiah 26:3). We determine, in large part, whether we walk in peace or not, as Paul wished for the Colossians, “let the peace of God rule in your hearts” (Colossians 3:15).

The Christian age, in which we now live, was spoken of in prophecy as a time of peace, “they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:4). Again Isaiah wrote, “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid” (Isaiah 11:6). Paul said, “to be spiritually minded is life and peace” (Rom. 8:6). Those who are Christians, who have been justified by Christ, were said to “have peace with God through our Lord Jesus Christ” (Romans 5:1).

Christ knew the importance of peace, and He said, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). The peace which comes from above is a preserving peace. It will take us through the difficult periods of life and preserve us safely into the arms of the Lord, “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). As the gallant warrior of the Lord surveys the carnage and destruction round about him, as he sees all of the lost souls thrust into eternity without hope, as he sees his words fall on deaf ears, and as he sees his deeds of godliness go unappreciated, and as he sees his efforts “fail,” he nevertheless takes with him the knowledge mat God is with him, and helping him, and is most pleased with him. This leads to the realization that in the last day, when the judge of all the earth shall give out the eternal sentences for all men, his efforts will not be forgotten (I Corinthians 15:58). As the grand announcement to the world declares, where Christ is, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14). You can make this peace yours by obeying the Lord and walking faith-fully in Him.

Are you a Christian? Have you heard and believed the Gospel (Hebrews 11:6, Romans 10:17); repented of sins (Acts 17:30-31, Luke 13:3); confessed Him before men (Matthew 10:32-33, Acts 8:37); and been immersed in water for the remission of sins (Acts 2:38; 22:16)? Are you being faithful in all things (Revelation 2:10)?

Tim Smith

The Modern-Day Diotrephes

Diotrephes! As Judas brings to our minds a picture of betrayal, and as Jezebel brings to our minds the worst in female unpleasantness and ungodliness, so the name of this man brings to our minds a pride and arrogance that should never be in God's kingdom. We find this record of the man:

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteththem out of the church (III John 9-10). 

Our purpose now is to examine that passage, and to note the qualitiesabout this prideful man, and then to note how these same characteristicscan be found in the church today. The purpose is that all of us might be thus warned, and then let each and every one keep himself pure (I Timothy 5:22).

The behavior of a Diotrephes is (1) First, in ATTITUDE. Note that John states that he loved the preeminence. Jesus is to be the preeminentone (Colossians 1:18), and one has a real character flaw if he desires a higher place than God gave him. Love of preeminence is seen in thebehavior of the hypocrites in Judiasm (Matthew 6:1-18). It is animproper motive for one desiring any work in the church, and is contraryto the Will of God in any event. Diotrephes first had a problem with humility.

(2) Then, IMPROPER USE OF THE TONGUE. John states that Diotrephes was “prating against us.” That is, overflowing with talk, and the apostle states, “malicious words” at that! The arrogance of man is seen in his speaking against the apostles and those in company with the apostles. The greater portion of the inspired New Testament message is borne to us through the work of the apostles. To “receive them” is to receive the Christ (Matthew 10:40). Their words were the words of the Holy Spirit (I Corinthians 2:13). It is a lack-of-humility and an arrogance “gone to seed” when anyone becomes so big that they stand against inspired apostles!

(3) Further, this man stands TO FORBID OTHERS IN RIGHT DOING. John states that he would not receive the brethren, but forbad those who were doing so! His is a voice and an “authority” in the kingdom that God has given to none! Some have speculated that Diotrephes was an elder in the church, that we cannot say, but no matter, for his behavior was sinful and all the more repugnant if he had entered into the leadership. Anyone in the kingdom, regardless of their particular work, is first of all God’s SERVANT, and has been shown by the Lord that service to others is true greatness (Matthew 20:26).

(4) The last picture of Diotrephes is that of CASTING MEN OUT OF THE CHURCH! A standing against the apostles, and those who would fellowship the apostles, so as to bar acceptance in the kingdom to those who dared oppose him. The Lord adds to the church (Acts 2:47), and it is not the function of any of us to “cast men out.” Men may, due to persistence in impenitent sinfulness, be disfellowshiped, but their sins have removed them from fellowship. They were not “cast out”at the whim and fancy of some arrogant church “leader.”

It is significant that the record of Diotrephes follows the plea by John that we all should be “helpers to the truth” (v. 8). Helpers, not hinderers; helpers, not stumbling blocks. Diotrephes was working contrary to Truth, and therefore against the Truth. We note also that the record of Diotrephes is followed by the admonition to follow the good, and not the evil (v. 11). Diotrephes needed that advice, just as he needed to follow the example of Demetrius (v. 12), who seemed to be his opposite in terms of life and character.

We can avoid having modern-day Diotrephes’ among us when we all remember that: (1) Greatness in God’s sight is in humility, (2) that we, as servants, must always be open to the apostolic message, (3) that preeminence is given to the Christ, (4) that our influence on others should be to lead them toward spirituality, (5) and that none of us hasauthority to cast men from the kingdom. An elder who would be a Diotrephes is unworthy of the office. A man desiring to be an elder who longs for preeminence is unqualified for the office. A person not an elder should not be allowed by those of us in the kingdom ever to achieve the preeminence Diotrephes had! Let us, in looking into III John, seek to be a modern-day Demetrius rather than a modern-day Diotrephes!

Bill Jackson