WHERE DOES THE CONGREGATION STAND?

TAKING SOUND GOSPEL PREACHING FOR GRANTED

Sometimes those of us who have been privileged to routinely hear sound gospel preaching come to take it for granted. To those who have had the “other kind” of preaching, the plain unvarnished truth boldly proclaimed and defended is a cool, uplifting, and refreshing draft of essential spiritual nourishment. I assure you that is not what many churches that continue to have church of Christ “above the door” are hearing. Many of the churches that are not openly promoting false doctrines, refrain from dealing with the first principles and fundamentals of Christianity that set the church of our Lord far apart from denominational sectarian churches founded and sustained on the commandments and doctrines of men.

“AS THE PULPIT GOES . . .”

Someone has well said that “as the pulpit goes, so goes the church.” I may also add that “as the eldership goes, so goes the pulpit.” But, that is not the end to “what and when” and “where they go.” If the church members do not respect Bible authority in all things (Colossians 3:17; II Timothy 3:16-17; 2:15; Hebrews 4:12; Luke 8:11,15; Ephesians 6:17; James 1:25; John 12:48), they will not tolerate scriptural elders who superintend the church according to God’s will. Such a rebellious church will raise up elders who are “men pleasers.” When this happens and is not corrected, gone is “the faithful spiritual neighborhood that is the church.”

A FABLE LOVING AND FORGETFUL PEOPLE

As noted, one of the first things to go when such rebellion permeates the bride of Christ is the faithful courageous gospel preacher. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables” (II Timothy 4:3-4).

Indeed, today we are in the midst of a “fable” loving people. Furthermore, we are living among “forgetful” people. As good Jeremiah declared of apostate fleshly Israel, so it is with spiritual Israel, the church. “Can a maid forget her ornaments or a bride her attire? yet my people have forgotten me days without number” (Jeremiah 2:32). Because so many in the church love “fables,” they have replaced the truth of the gospel with them. In general brethren have forgotten that…:

1. “God is not man that he should lie” (Numbers 23:19);
2. To rebellious man “it is a fearful thing to fall into the hands of the living God” (Hebrews 10:31);
3. “God is not mocked” (Galatians 6:7)―man shall reap what he sows.
4. “The conclusion of the whole matter…” for man “is to fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13);
5. The love of God always manifests itself in faithful obedience to God’s commandments (John 14:15; I John 2:5; 5:3).
6. Christ saves only those who obey him (John 14:6; Hebrews 5:9; Romans 6:3-4; 17-18; Acts 10:48);
7. There is only one plan of salvation (Romans 10:17; Acts 17:30; Romans 10:10; Acts 22:16);
8. There is only one church acceptable to God and she contains all those who are saved by Christ (Acts 2:38; 47; Ephesians 4:4; 1:22-23; Colossians 1:18; 5:25-27).
9. The Lord’s church exists any time and any where men will obey the gospel and “continue stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Mark 16:15; Romans 1:16; Acts 2:42).
10. The church of Christ is not a denomination; that is, she is not a part of the whole church, but she is the whole church or realm of the saved (Matthew 16:18; Acts 20:28; Ephesians 4:4; Colossians 1:18; Ephesians 5:23);
11. The kingdom of Christ and the church of Christ are one and the same institution (Matthew 16:18-19; Mark 9:1; Luke 24:49; Acts 1:8; 2:4, 41-42, 47; Colossians 1:13; Revelation 1:9; II Corinthians 15:24-28).                                                                         

WE MUST PREACH THE WHOLE COUNSEL OF GOD

While there are other marks of identity of the Lord’s church found on the pages of the New Testament, the above are sufficient to set forth those gospel truths that are not being taught by certain brethren. Yet, to be a faithful gospel preacher one must, with the apostle Paul, be able to declare: “For I have not shunned to declare unto you all the counsel of God” (Acts 20:27).~

with a question. “Why do ye transgress the commandment omind. It was the commandment having to do with honoring father and mother (Matthew 15:4). But how were they reacting to this word?

David P. Brown

ONCE A WEEK IS NOT ENOUGH

It’s a long step from Sunday to Sunday! There is surely more to being faithful to the Lord of heaven and earth than “church attendance,” but can one be faithful to Him without? Is it necessary (to please God, to grow spiritually, to be saved) for one to assemble faithfully with the saints? If the New Testament teaches anything, it answers “yes”! We are obviously not speaking of the sick and shut-ins and others who are hindered beyond their control, but those who able to come. We aren’t merely asking if the preacher or elders care, but does God care? Consider the following:

Lord’s Day Assembly

Saints are commanded to partake of the Lord’s Supper to remember Christ (I Corinthians 11:24). The apostolic example (Acts 20:7) and uninspired early church history confirm that the church ate the Lord’s Supper on the first day of the week (cf. I Corinthians 16:1-2). These things were to be done “everywhere in every church” (I Corinthians 4:17). To willfully miss the Lord’s day assembly is to disregard these commands.

Other Assemblies

What about Sunday evening, Sunday morning Bible school or Wednesday night? Are such meetings Scriptural or unscriptural? Various meetings besides Sunday were held in the early church with apostolic approval (Acts 2:46; 4:23; 12:12, etc). It is certain that such additional meetings for study, worship and fellowship (Gospel meetings series, vacation Bible schools, workshops, etc.) greatly strength-en those who attend them and do untold good. In spite of Scriptural precedent and practical need for these meetings, some still weakly cling to the “Lord’s Supper only” approach to church attendance.

A Direct Command

As clearly as the New Testament teaches us not to commit adultery, not to steal or not to murder, it teaches “not forsaking the assembling of ourselves together” (Hebrews 10:25). To forsake is not merely to be absent. The sick man will be absent without forsaking the assembly if he would have been there except for sick-ness. To forsake is to abandon for something deemed more important. It is mere speculation to limit this command only to the Lord’s day assembly. Whenever there is a meeting of the saints at which we could be exhorted to pure living, we ought to be there. Moreover, we ought to want to be there!

Miscellaneous Principles

Lovers of God have always cherished worship and study opportunities (Psalms 42:1-4; 84:1-2, 10; Matthew 5:6). Can one “seek first the kingdom” while forsaking its assemblies? (Matthew 6:33). Does God care where we are when the saints meet?

Author Unknown

EVERY CHRISTIAN IS A MEMBER OF THE CHURCH OF CHRIST

There are those today who claim that the Bible teaches that there are Christians who are not members of the church of Christ.  But I have no hesitation in affirming that the Bible teaches that every person who is a Christian is, a member of the church of Christ.  This means, obviously, that I am affirming that the Bible teaches that there are no Christians who are not members of the church of Christ.  The church of Christ is the body of Christ (Ephesians 1:22-23; Colossians 1: 18). The saved are those who have been reconciled unto God, and those who have been reconciled unto God are members of the body (church) of Christ (Ephesians 2:13-18).  The matter is really just that simple, but in the light of the importance of the matter, let us say a bit more about it.

The Bible teaches that salvation is in Christ (II Timothy 2:10).  To be in Christ is to be in His church (Galatians 3:26-27; I Corinthians 12:13; Mark 16:15-16; Acts 20:28; Acts 2:38; Ephesians 1:7; et al.). The Bible teaches that it is impossible for one to “cross the line” into salvation without “crossing the line” into Christ.  The Bible also teaches that it is impossible for one to “cross the line” into Christ without “crossing the line” into the church.

The crucial relation of the church to salvation is seen in the statement, “And the Lord added (Greek imperfect “was adding,” TBW) to the church daily such as should be saved” (Acts 2:47, KJV).  The English Revised Version, in an excellent treatment, translates Acts 2:47 in this way: “And the Lord added to them day by day those that were being saved” (Greek present participle).

In short, the Bible teaches that there are no Christians outside of the church for which Jesus died. When one obeys the Gospel, being baptized (as a penitent believer) in the name of Christ (that is, by His authority), the Lord adds him to the church.  He never fails to do this (cf. Acts 2:41, 47; I Corinthians 12:13).

Thomas B. Warren

The Spiritual Sword (April 1985), p. 6

HOW TO BE A CHRISTIAN ONLY

There is no greater plea in the world today than that one which invites people to be “Christians on-ly.” The name Christian includes all that is needed, or should be desired, for spiritual appellation. In-deed, a real, genuine “follower of Christ” should be content in worshipping God as a “Christian only.” Anything less than a Christian is far too short, and anything that goes beyond, transgresses heaven's testimony for humankind. But the important question is: “How may one be a Christian and nothing else?”

OBEY THE DOCTRINE OF CHRIST AND NO MORE

To obey the Gospel as revealed in the New Testament means:

• Believe in Jesus Christ as the crucified, buried and risen Lord (John 8:28; Rom. 10:10).
• Repent of past or alien sins (Acts 2:38; 17:30).
• Confess your faith in Christ (Mat. 10:32; Rom. 10:10; Acts 8:37).
• Be baptized (immersed) for the remission of sins (Acts 2:38; Mark 16:15; Rom. 6:4; Acts 22:16; 1 Peter 3:21).

Upon such obedience, we have the assurance that God will add us to “the church” (Acts 2:47). And we further know that such disciples were called “Christians first in Antioch” (Acts 11:26).

WEAR THE NAME OF CHRIST AND NO OTHER

The fact that God promised a “new name” (Isa. 62:2), and that he gave it “first in Antioch,” should be ample evidence of the all-sufficiency of that name. To add to it, to put a handle on it, to weaken it by adding some human name, is but to mar its beauty, dishonor the head of the church, discredit him who died for us and whose name we are to wear (Acts 4:12).

It is, then, possible to wear the name of Christ and no other. The Holy Spirit even condemned the wearing of names of inspired men in New Testament times. How could it benefit us to wear names of men who are not inspired, or names given by men who are without heaven's authority to give them (1 Cor. 1:10-13)?

ACCEPT AND ABIDE BY THE CREED OF THE NEW TESTAMENT AND NO OTHER

This must necessitate a repudiation of all manmade creeds that have become binding upon so many people. It must do away with human doc-trines for governing worship. It takes the New Testament to make a Christian; it takes something more than the New Testament to make a person more than a Christian. It is possible to make the claim “let us follow the Bible only,” yet in actual practice, preaching and worship, accept along with it the “doctrines and commandments of men” (Mat.15:9). Creeds must be revised each year, but the Word of God never has to be revised. Accept it and nothing else.

BE A MEMBER OF THE CHURCH OF OUR LORD AND NOTHING ELSE

It is possible to obey the Gospel, genuinely be-come a child of God and then go off and “join some-thing” unheard of in the Bible, join an institution not founded by Christ, not wearing his name, nor worshipping according to his divine guidance. To do this is not to be a “Christian only.” God’s book, the Bible, is sufficient. The Lord’s church, the church of Christ, is enough. It is said: “It makes no difference what church one is a member of.” The Bible says that the church is the body of Christ (Col. 1:18; Eph. 1:22-23). Paul says there is only one body; the conclusion is there is only ONE CHURCH.

HAVE A “THUS SAITH THE LORD” FOR ALL THAT WE DO

If followed, this sacred principle would make it impossible for us to have in the public worship anything that is not authorized by our heavenly Father. There is something wrong with the man who is not satisfied to take just what the Bible has said. Our worship is to be one of faith (2 Cor. 5:7). Without faith it is impossible to please God (Heb. 11:6). Faith comes by hearing God's Word (Rom. 10:17). If we practice anything that we did not get from hearing and studying God's Word, it is not of faith. Whatsoever is not of faith is sin (Rom. 14:23). When sin is finished, it brings forth death (Jam. 1:15).

A FINAL THOUGHT

From these Scriptures we see that in order to be pleasing to our Father, we must have a “thus saith the Lord” for all that we do. Let us have no doctrine but that which is of Christ, no name but the name Christian, no creed but the New Testament, be a member of no church but that which belongs to Christ, and have a “thus saith the Lord” for all that we do and say religiously. In this way, all men are privileged to be Christians only!

Foy L. Smith

THEN PEACEABLE

Purity of doctrine and practice on the part of the church is absolutely essential and must be sought after by everyone who loves the Lord. We are charged to “contend earnestly for the faith once for all delivered to the saints” (Jude 3, ASV). A pure faith may be enjoined only by constant vigilance against every suggestion and semblance of error.

James wrote, “But the wisdom that is from above is first pure, then peaceable” (James 3:17). To teach that this passage discusses the doctrine of the church is an incorrect exegesis. James’ teaching here applies to the peace in the heart of the individual and was designed to emphasize that peace cannot reign until purity controls the heart.

However, the principle is an eternal one. Peace cannot exist in the church until purity has been obtained. It is the obligation of the church to first attain purity in doctrine and teaching. In the absence of such there can be no peace among brethren.

False teachers constitute a threat to the peace and security of the saints today just as they did nearly two thousand years ago, and they must be resisted and refuted. When Jude wrote his short epistle the welfare of those to whom he wrote was being threatened. Therefore, his purpose was to stir up his readers to resist immediately all false teachers. He sought to impel them to reject the teachers and to repudiate their teaching. They were to defend with all their might the faith which had been delivered to them. To have followed Jude’s instruction would have no doubt caused a stir in the church. But to have failed do so would have been in direct disobedience to God and would have allowed error to have had free course. Which would have been better—to disturb the “peace” of the church and obey God or to keep things “peaceful” and disobey God thus allowing the false teachers to spread their doctrine?

Which is better today? Is there any difference? Is it better to disturb the “peace” of the church, obey God and refute the false teacher and doctrine, or is it better to keep the “peace” and thereby disobey God and allow the false teacher and his doctrine to subvert the church?

We believe Christians have no choice in this matter. If we are to be New Testament Christians then we must obey the commands it contains. We are “sick and tired” of hearing brethren cry for peace at the expense of sound doctrine. Paul said, “I am set for the defense of the gospel” (Phi. 1:16) Are we ready to defend the faith as he was? Paul also said we should:

Preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; and will turn away their ears from the truth, and turn aside unto fables.

If, at the expense of peace among one another, we fail to follow this divine command, then we have forfeited our right to be called New Testament Christians!

Division is evil. Jesus prayed for unity among Christians. (John 17:20-21) Paul condemned the division at Corinth (1 Cor. 1:10) and commanded them to “speak the same thing” and “be perfected together in the same mind and in the same judgment.” But regardless of the evils of division the banner of truth must wave. And when brethren haul down the flag of truth and place in its stead the flag of peace, they are warming by the devil’s fire.

Division is sad. It involves the loss of precious souls. But as sad and as evil as division is, I would rather stand with tears in my eyes and see the church divide than to see it go into apostasy. Doctrine is that important. Purity is that demanding.

William S. Cline

An Acrostic of the Word “Church”

C

Stands for Christ’s. The church belongs to Christ by right of purchase, Acts 20:28. “Take heed unto yourselves and to all the flock, in which the Holy Spirit hath made you overseers, to feed the church of the Lord which he purchased with His own blood.” The church is peculiarly Christ’s.

H

Stands for Head. The we read about in the Bible has only one head – that head is Christ. Ephesians 1:22f, “…and gave Him to be head over all things to the church, which is his body….”

U

Stands for Unity. The church must be found in unity – Christ prayed that “…they may all be one…” (John 17:20ff). Compare: Acts 4:32; I Corinthians 12:20; 1:10; 12:13. Unity!

R

Stands for Revealed. The kingdom the prophets wrote about and foretold was made known, hence revealed in Acts 2 – a fulfillment of Daniel 2 and Isaiah 2 and others. Acts 2:16, “This is that….”

C

Stands for the Cross. We have noted that Christ paid the price. He died on the cross for the sins of the world – Romans 5:8; Galatians 5:24; John 3:16. Song: “I Gave My Life for Thee,” “He Paid It All.”

H

Stands for Haven. The church is a haven for the saved. The Bible tells us that Christ is the Savior of the body (Ephesians 5:23); that means the body is made up of the saved. Acts 2 tells us “…the Lord added to the church those that were saved….” It is our haven now; our hope for the future in a place reserved for the faithful in Christ, our Heavenly Home. Haven – Hope – Heaven!

Jess Whitlock

THE CAUSE AND CURES OF EMPTINESS

One of the complaints made against religion today is that it is empty. This has led many to completely reject Christianity and turn to various forms of pagan religions. Even in the church are found people that have become disillusioned and decide that it is empty and needs restructuring. I am ready to admit that there is emptiness in the lives of multitudes, including many in the church.  What is the cause of all this? Is it because there is something wrong with Christianity? Is our plea for a return to the New Testament an outdated thing? I do not believe so. The cause is somewhere else.

EMPTY PULPITS - “And if Christ be not risen, then is our preaching vain” (I Corinthians 15:14). The word “vain” means empty, hollow, lacking in reality. It is possible for preaching to be just an empty form. Paul’s statement to the Corinthians states this. What makes empty preaching? Paul said to the Corinthians that if Christ was not raised from the dead, then the preaching of the apostles was empty. This strikes at the very heart of modernism. Modernism rejects the resurrection of Christ along with all other supernatural teaching of the Bible: Rejection – of the supernatural—the inspiration of the Bible, miracles, the virgin birth as well as the resurrection—leaves only empty preaching. In view of this, just think how much empty preaching is being done today.  The Bible is a revelation from God containing the mind of God (I Corinthians 2:10-13). It contains the thoughts and ways of God (Isaiah 55:8). The purpose of preaching is to proclaim the Bible. When the great fundamental truths of the Bible are ignored and the wisdom of men is substituted for the wisdom of God, preaching is empty. The very word for preaching in I Corinthians 2 refers not to the delivery of the sermon, but to its content.  Preaching that does not deal with what the Bible says about sin, faith, repentance, confession, baptism, love, hope, the church, worship, Christian living, falsehood and error is just an empty form.       

A great amount of the emptiness in religion can be traced to empty preaching. We can never cure the empty hearts and lives until we fill the pulpit with Bible preaching again (1 Corinthians 15:14). Empty preaching produces an empty faith. “Faith comes from hearing God’s word” (Romans 10:17). Paul refused to use “excellency of speech or wisdom, declaring the testimony of God.”                                                      

He preached Christ and Him crucified. He did not use “enticing words of man’s wisdom” and the reason was that he did not want the faith of the Corinthians to stand in the wisdom of men”  (I Corinthians 2:14).  The wisdom of man is but an empty shell and can produce only an empty faith. Much that goes for faith today is only a shell, empty of all contents, for it is without any Bible basis. Paul uses the word “vain” again in verse 17 of this same chapter. “Your faith is vain,” but the word “vain” here does not come from the same Greek word as the one in verse 14. The word used here means “wanting in results, fruitless, futile.” Empty preaching can only produce a faith that lacks results, fruitless and without works, one that is futile. How much of what is called faith today is described by this word?   Read Hebrews 11 and see the reality of their faith. It was not empty therefore the results are described in that chapter. This kind of faith will not make empty lives.

EMPTY WORSHIP - Empty preaching leaves an empty faith and empty faith makes worship empty. “This people draweth nigh unto me with their mouth, and honoreth me with their lips: but their heart is far from me. In vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:8, 9). The word “vain” here is not the same word as the one in I Corinthians 15:17. Empty preaching makes empty faith. Empty faith makes empty worship. Gimmicks are not the solution to the problem. Preachers are in the lead in trying to think up something new to try to make “worship meaningful.” It is strange that if has not occurred to them that the place to begin is in the pulpit. Holding hands, turning out the lights, chain prayers and women leading will not produce faith and no worship will ever be anything but empty that is not worship “in faith.” One cannot get “nigh unto God with his mouth, nor honor God with his lips, while his heart is far from God.” The doctrines of men, substitutes for Bible preaching, will not create a faith that is necessary for spiritual worship. Faith is not magic. It is Bible based and only a Bible faith gives meaning to worship.

EMPTY LIVES - “But wilt thou know, O vain man, that faith without works is dead?’ (James 2:20).  Empty preaching results in empty faith, empty faith results in empty worship: empty worship ends in empty lives. A faith that is only a shell cannot make a life that is full. A dead faith does not bring about fullness of life. Here is the answer to so many empty lives today. To expect satisfaction in living from a dead faith is to expect the impossible. One hour sitting on a pew on Sunday morning is the outcome of empty faith and this in turn leaves the life empty while people watch T.V. on Sunday night. It leaves life empty on Monday, Tuesday, Wednesday, Thursday, Friday and Saturday. The round starts over again if one happens to feel like making it for the one hour on Sunday. Such lives will be empty in time and eternity. This is the root of empty lives.

EMPTY RELIGION - “If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart this man’s religion is vain” (James 1:26). Empty preaching leaves empty faith, empty faith means empty worship: empty worship ends in empty lives and empty lives ends in empty religion. Listen to all the complaints about the church today. I just do not get anything out of the services.”   James says that religion that is all talk and no practice is empty. Religion that is full is found in the next verse. “Visit the fatherless and widows in their affliction, and keep unspotted from the world.”   Bible preaching makes Bible faith, Bible faith produces real worship, real worship produces full lives and full lives are active in serving the needs of others. Widows and orphans are terms that are intended to suggest the whole area of Christian service.

EMPTY BIBLE STUDY -  “But avoid foolish questions, and genealogies, and contentions; and strivings about the law, for they are unprofitable and vain” (Titus 3:9). The study of the Bible ought to be profitable. Too many of our classes are unprofitable and empty. Instead of seeking out the meat of the Word as food for the soul, too many times the discussion is about trivial things or questions that will never be answered. I sometimes have the feeling we are having classes, not because we are hungry for the truth of God, but simply having classes for classes sake. It is something that we have been doing a long time and we just keep going through with it. Such empty Bible study is of no value.

THE BIBLE IS NOT EMPTY

“Do you think the scripture saith in vain?’ (James 4:6). Our talk may be empty but the scriptures never speak in vain. We can make it empty in various ways but that is our doing and not the Bible.

Franklin Camp