Work of the Church

The Lord's church is His spiritual body (Ephesians 1:22–23). It would seem to be unarguable that Jesus wants His spiritual body to engage in the same work He came to do in His physical body. Most would not argue otherwise verbally, but many strongly so argue practically.

Some years ago a few “promoter-type” brethren began spreading a spiritual “virus” in the church that has infected many congregations. Its practical effect is to “provide all things for all men” (not to be confused with our personally “becoming all things to all men” in optional matters [I Corinthians 9:22]). Some call this approach “ministering to the whole man” or “meeting felt needs.” It spawned a troupe of church growth “experts” who began compassing sea and land with their weekend How to Grow a Church “seminars.”

My first preaching work out of college (1959) was as one of the preachers with a large church in Wichita Falls, Texas. A Methodist Church building a few blocks away had a gymnasium in its basement. You could have tortured our elders and they would not have built such a building. They knew there was no authority for such use of the Lord's money. Twenty years later, with a new set of elders, that congregation had its own gymnasium. Oh, they call it their “Family Life Center” (but when I see an expansive room with basketball goals, net poles for volleyball and lines on the floor for boundaries, pardon me for calling it a “gymnasium”).

When one starts down the minister-to-the-whole-man road it is difficult to find a stopping place. Accordingly, another symptom of this viral disease is the pleasure jaunts of senior citizen and teenage groups in the church (pity the “middle-aged” folk—almost always left out). I enjoy travel, fellowship, and pretty scenery as much as the next person. However, I have never figured out why the Lord's church should pay for it or employ someone who spends much of his time planning such activities and excursions, often on a bus or van owned, operated, and fueled out of the church’s bank account.

Can you imagine apostolic consent for a three-day sightseeing trip to Tyre and Sidon for the Jerusalem church’s “39ers” or the “Autumn Leaves” group? Try to picture Timothy's planning a ski retreat on Mt. Olympus for the “keen teens” of Ephesus. I somehow doubt that Paul ever considered taking a contribution from the Gentile churches to build a “Family Life Center” for the church in Jerusalem.

Such suggestions are ludicrous, bordering on blasphemy. But only liberals among us have jumped on this meeting-the-felt-needs bandwagon, right? The September 2013 “Polishing the Pulpit” extravaganza, planned, overseen by, and participated in by brethren who consider themselves (as we once considered them) to be “men of the Book, included classes in conflict management, weight loss, the risk of dating, sibling rivalry, budget shopping for clothes, nutrition, preparing for SAT, and such like. Somehow they overlooked small engine repair and basic auto maintenance.

Such activities and emphases are no more the work of the blood-bought church of Christ in the twenty-first century than they were in the first. The kingdom is a spiritual entity by definition (John 18:36). Its work and mission are tied innately to its nature. Its work, as was that of its Builder/Head, is spiritual—to bring the saving Gospel to lost humanity (Matthew 28:19–20; Mark 16:15–16; Romans 1:16). All else we do as His church is peripheral to this one grand task.

Faithful saints desire congregational growth as much as any of the “church growth experts” do, but that end will never justify the sacrifice of Scripturally authorized means. “We must work the works of him that sent me…” (John 9:4a).

Dub McClish

Our Second Religion

Sporting activities have been called the “second religion of America.” Whether it is the fast-break, jump shooting, and 3-point shots, or the 55-yard pass for the winning touchdown on the last play of the game, we love sports. It can be ice hockey or air hockey, but it still has its appeal. Hunting moose, elk, deer, quail, doves, and varmints (the four-legged kind) attracts a following. Fishing holes are sometimes marked by nearly as many fishers as fish. They can be the “boys of summer” that win it in the last inning or the sprinter who wins by a nose, but it makes no difference. Football, fishing, baseball, hunting, basketball, track — we love it all.

But, may we call a “time out” to consider a fairly common problem in light of the Bible? Sporting activities are not the second religion of some — collective sporting activities are the first religion to some. Some view sports as of the utmost value and concern in life. Sadly, even some professing to be children of the heavenly Father implicitly tell the God of heaven to “take a number (other than one) and we’ll be right with you after the last quarter.” Sports can be wholesome and good for all who participate or spectate, but Christians are careful to keep such activities in their proper place. The Bible still teaches, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33), and “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much more, as ye see the day approaching” (Hebrews 10:25).

One brother, speaking to a preacher’s workshop, justified his son missing Wednesday evening services to play ball by asking the teen if he would be willing, come next week, to attend both the regular Wednesday evening services and an area Gospel meeting on Thursday night. Of course, if it is right for a Christian to miss worship assemblies and Bible class to participate in sports, does it not follow that all the brethren can miss the assemblies and classes to watch the ball game or other sporting activities? And, if we can “make up” forsaken assemblies like a student makes up a missed test, then surely we can justify shutting down the church building during the hottest part of the summer and do “make up” worship every night for a few weeks this Autumn.

Bible classes and worship assemblies in some places take a tremendous nose dive in attendance because some brethren worship at the idol of sporting activities. We cannot help but wonder though how important our sporting achievements will seem when we stand before God in judgment. Suddenly the “one that got away” will be insignificant and the state championship trophy will provide as much comfort as a crash helmet to a kamikaze pilot.

I like sporting activities. I have played organized sports. I try to instruct my children in sports. But when the church is working, meeting in assemblies, or studying in Bible classes, my family needs to be present, promoting the work, exhorting the brethren, and receiving exhortation: “For bodily exercise profiteth little: but godliness is profitable for all things, having promise of the life that now is, and of that which is to come” (I Timothy 4:8).

Lynn Parker

I Never Intended to Quit

A man who had not attended one service of the church in four years told me he had never thought of "quitting" the church. I reminded him that he had:

  1. Withdrawn his presence from the services
  2. Refused to give his moral support to the activities of the congregation.
  3. Withdrawn his financial support, for he had not given one dime to help carry on the Lord's work.

Then I asked, "What else would you have to do in order to 'quit' the church? In case you ever decide that you no longer desire to be a member, what other steps will be necessary to 'quit' the church?"

As the true status dawned upon him, his expression reflected his sober thoughts. He replied, Why brother Nichols, I've already quit, haven't I? Well, I surely did not mean to! And I do not know when I did it I am coming back." He did too. At the next service, he was restored and three years later he was still faithful. Dear reader, how about you. Have you quit the Lord and His church without resolving to do so? Perhaps no one deliberately decides to quit, but many carelessly drift into backsliding.

If you quit attending services, quit boosting the program of activities planned by the elders and quit giving as God has prospered you to enable the congregation to meet its budget, you need to be restored.

Gus Nichols