Use or Lose

Most speakers and writers have certain favorite expressions to which they frequently give utterance and which come to be recognizable characteristics of their style. An analysis of the words of our Lord shows that he, too, was given to the repetition of sentiments one of which was, “Whosoever hath, to him shall be given, and he shall have more abundance; but whosoever hath not, from him shall be taken away even that which he hath” (Matthew 13:12).

This expression, or one similar in form, occurs several times in the books of the gospel, and in a variety of circumstances: (1) In the foregoing instance, it was used to justify parabolic teaching; (2) twice he utilized it in teaching about WHAT and HOW we are to hear; (3) it occurs also in connection with the condemnation of the one-talent man and still farther; (4) in the parable of the pounds. It is paradoxical but, nonetheless, a fundamental law of life, governing every aspect thereof. It is THE LAW OF ATROPHY. That which we use we have, all else we only appear to have (Luke 8:18). The principle is, Use or lose!

The unused manna of the wilderness wanderings bred worms and stank; food, when long stored, spoils; water unstirred becomes stagnant; and, muscles unexercised wither. The principle finds illustration in all the affairs of life. Skillful surgeons, talented artists, acute businessmen remain so only by their constant use of their faculties and neglect leads to loss of abilities formerly possessed. Through mental and moral exercise we keep our sensibilities of right and wrong strong (Hebrews 5:14), the alternative is moral stagnation (Ephesians 4:17-19). The Greeks excelled in mental and intellectual development in the ancient world but because they had not "learned Christ" (Ephians 4:20), they were in a state of moral decay.

To this sentiment the Lord directed attention in his figure of the fruitless tree and barren branches. “And now also the axe is laid unto the root of the trees; therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire” (Matthew 3:10). “I am the vine and ye are the branches. ... If a man abide not in me he is cast forth as a branch, and is withered; and men gather them and cast them into the fire, and they are burned”(John 15:5-6). Growth is of the essence of Christianity and its alternative is not only unproductivity, it is to lose the means by which growth is achieved. “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, as newborn babes, desire the sincere milk of the word that ye may grow thereby (I Peter 2:1-2). “But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ” (II Peter 3:18).

The DIRECTION, the DUTY, and the DETAILS of Christian growth are clearly set out in these passages. There is a pragmatic method by which we may determine the progress and extent of growth. Am I daily adding to my store of biblical knowledge thus growing stronger and more mature in the Christian life? Am I more skillful in the word of righteousness, more adept in resisting false teachers and confuting their teaching? Have I been able to raise myself above the petty jealousies of the day, and do I exhibit a more patient and understanding attitude toward those in need of patience and tolerance rather than criticism and rebuke? Do I engage more actively and successfully in soul winning, and have I been able to bring others to the truth more effectively than I did a year ago?

Am I faithful and regular in attending all of the services of the church and do I manifest a more worshipful and reverent demeanor than before? Has my liberality increased to the point that there is no suspicion of covetousness in my heart and life?

These are reliable tests of growth in grace and in the knowledge of the truth to which all of us are enjoined. May we weigh them carefully.

Guy N. Woods

Gospel Advocate, 12/14/78

The New Testament Book of Proverbs

The book of James could accurately be called “the New Testament book of Proverbs” because of the wisdom it exhibits. It does not have one theme, but a variety of subjects, and may be compared to a string of beads with moral truths strung on it. It is the most Jewish book of the New Testament, yet James makes twenty-three allusions to Jesus’ Sermon on the Mount. Yet it is the most practical book in the New Testament; emphasis is on action rather than talking.

The book refers only to “James, a servant of God and the Lord Jesus Christ” (1:1). In the New Testament there was James the son of Alphaeus, one of the twelve (Matthew 10:3). Nothing is known of this James, and there is no connection with the book of James. There is also James the brother of John, the son of Zebedee, also one of the twelve. He was beheaded by Herod Agrippa I in 44 A.D.. thus he was not the author of this book. This leaves James, the Lord’s brother, as the author (Mark 6:3). He was not in sympathy with the Lord’s work during His lifetime (Matthew 12:46-50; John 7:5), but he was changed by the resurrection appearance of the Savior (I Corinthians 15:7). He was with the apostles and Mary at Pentecost (Acts 1:14), and later became a leader in the church of Jerusalem (Acts 12:17; 15). He was a “pillar in the church” (Galatians 1:19; 2:9). He was the author of this grand book.

The Outline

When we see that James wanted his reader to become the perfect man, then we see a plan in his book. With this in mind, look at the topics he pursues:

1. In his attitude toward trials and temptations (James 1:2-4, 12).
2. In his reception of the Word (James 1:21-25).
3. In his impartiality toward others (James 2:1-13).
4. In his credentials of faith (James 2:14-26).
5. In his use of the tongue (James 3:1-12).
6. In his attitude toward true wisdom (James 3:13-18).
7. In his amiableness and humility (James 4:6-10).
8. In his consideration of his fellow man (James 5:1-3).
9. In his patience and enduring of affliction (James 5:7).
10. In his effort on behalf of the erring brother (James 5:19-20).

Author Unknown

From Gospel Advocate, April 19, 1973

Recipe for a Happy New Year

Take 2 cups of kindness, fresh from the Christian heart; add 1 cup of very thoughtful prayer and cream together with a pinch of prepared tenderness. Beat this mixture very lightly into a large bowl of love, generously seasoned with joy and laughter. Now, add enough faith, hope and charity to fill the bowl almost to the brim. Then, as you moisten this mixture with a dash of the tears of heartfelt sympathy, the bowl will be heaping full and running over. Fold in 2 teaspoons of pure joy for richer flavor. Pour into a pan previously prepared by the lining of psalms, hymns and spiritual songs, and bake in the oven of a tender, eager heart, until mellow and firm. Serve this with your main course, the BIBLE, in very large portions, as often as possible, to those desiring to learn the way of truth more perfectly. These directions, faithfully followed, will give you a most happy and rewarding new year.

Recipe for a Happy New Year

Take twelve fine, full-grown months; see that these are thoroughly free from all old memories of bitterness, rancor, hate, and jealousy; cleanse them completely from every clinging spite; pick off all specks of pettiness and littleness; in short, see that these months are freed from all the past – have them fresh and clean as when they first came from the great storehouse of Time.

Cut these months into thirty or thirty-one equal parts. This batch will keep for just one year. Do not attempt to make up the whole batch at one time (so may persons spoil the entire lot in this way), but prepare one day at a time, as follows:

Into each day put twelve parts of faith, eleven of patience, ten of courage, nine of work (some people omit this ingredient and so spoil the flavor of the rest), eight of hope, seven of fidelity, six of liberality, five of kindness, four of rest (leaving this out is like leaving oil out of the salad – don’t do it), three of prayer, two of meditation, and one well-selected resolution. If you have no conscientious scruples, put in about a teaspoon of good spirits, a dash of fun, a sprinkling of play, and a heaping cupful of good humor.

Pour into the whole love ad libitum and mix with vim. Cook fervently in a fervent heat; garnish with a few smiles and a sprig of joy; then serve with quietness, unselfishness, and cheerfulness; a Happy New Year is a certainty.

via Gospel Advocate, January 9, 1941

Marriage

Marriage

Marriage is the highest and happiest of human relationships. It is the preserver of true love, the foundation of the home, and bulwark of society. Marriage began in the bowers of Eden under the bowers of Eden under the direction of Almighty God. Moses gave legal regulations on matters connected with marriage for the old dispensation. Christ endorsed marriage as it existed in the beginning for the Christian age and performed His first miracle at the wedding feast in Cana. Paul likens the relationship between Christ and His church to that of husband and wife.

There are three divine institutions in our world. (1) The home, (2) civil government, and (3) the church. The institution of marriage keeps the moral world in being and secures civilization. Without it, natural affection and amiableness would not exist, domestic education would become extinct, industry and economy would collapse, learning and refinement would expire, government sink into the gulf of anarchy, and man would be left to the precarious existence of the savage.

Two persons, a man and a woman, who have chosen each other out of all others, with the design to be each other’s mutual comfort and care, have, in that action bound themselves to be loving, affable, discreet, forgiving, patient, and joyful, with respect to each other’s frailties and imperfections,to the end of their lives. Marriage is to have and to hold, for better or for worse, for rich or for poor, in sickness and in health, in prosperity and adversity, until death do them part. It is a solemn vow taken in the name of 

1. Marriage is divine in origin. When one compares Genesis 2:24 with Matthew 19:4-5, he finds that it was God “who made them male and female” and it was God who said, “For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.” Marriage is honorable in all (Hebrews 13:4). Eunuchs by birth, surgery, or choice would not marry for obvious reasons (Matthew 19:11-12). Also, under certain conditions of great distress one might not wish to marry (I Corinthians 7:1, 26). But it is better to marry than to burn in passion (I Corinthians 7:9). God saw in Adam that “It was not good that the man should be alone” (Genesis 2:18).
2. Monogamic in form. This means married to one person or having only one Scriptural mate at a time (Matthew 19:5-6, 9; I Corinthians 7:3). In the Christian age polygamy or many wives, and polyandry, having many husbands are both wrong. Commune marriages practiced among some ... groups are also condemned by Jesus.
3. Companionate and procreative in design. “Let the husband render unto the wife her due: and likewise also the wife unto her husband” (I Corinthians 7:3; cf. 7:4-5). God told the first couple to be fruitful and multiply and replenish the earth (Genesis 2:28).
4. Mutual in obligation. The husband is to love the wife (Ephesians 5:25) and the wife is to love her husband (Titus 2:4). Man and woman are complements of each other and dependent upon each other.
5. The husband is the head of the wife. This is the way God set up marriage (Ephesians 5:22-24). We sometimes hear people joke that the husband is the head, but his wife is surely the neck that turns the head the way she wants! But the Bible is quite serious about the wife being in subjection unto her husband. To tamper with God’s order can bring serious consequences. 
6. United by God. What God hath joined together let not man put asunder (Matthew 19:6). In God’s sight the marriage contract is final until broken by death or infidelity (Matthew 19:9; Romans 7:1-3). There is no marriage in heaven, says Jesus (Luke 20:27-40). This voids the Mormon doctrine of celestial marriage.
7. God wants Christian homes. This is where parents are obedient to God’s laws (II Peter 3:9; Matthew 7:21), and having been baptized into Christ (Galatians 3:26-27), are bringing up their children in the nurture and admonition of the Lord (Ephesians 6:4; Proverbs 22:6; Psalm 78:4; Genesis 18:19).

The sordid moral record of the world in general and America in particular is sad. Twenty five percent of American marriages wind up in the divorce courts. About one in twenty has some venereal disease. One out of six brides is an expectant mother before she gets to the marriage altar according to one journal. The obvious immodest dress of many women shows that while some dress to be chaste others may dress to be chased! There is a vast difference between the words. While parents shout for someone to do something to help the young people, the truth of the matter is that the responsibility is theirs and they need to face it. Parents need to provide opportunities for their children to be with other Christian young people so they will marry a Christian mate. Young people should date clean, pure and compatible partners. Before marriage ask yourself seriously if you are really ready for marriage, if you are mature enough, and is it love or infatuation? 

The following entitled “A Recipe for Home” by an unknown author is fine.

“First, get out the cooking utensils. You will need one husband, one wife, and children to suit yourself. Next, cream one cup of love until it is fluffy and mellow. Add one-half cup of tears and hardships and stir gently. Whip in a cup of joy; when smooth, add one teaspoon each of thoughtfulness, heartfelt tenderness and sympathy. Add one cup of ambition with two cups of Christianity. Bake in moderate oven, top with kindness, and serve repeatedly.”

Christ should be the Lord of our home and He is our ever present silent guest. To put marriage and the home on the right path, Christ should be the center: Christ at the marriage altar; Christ on the bridal journey; Christ when the new home is set up; Christ when the baby comes; Christ when the baby dies; Christ in the pinching times; Christ in the days of plenty; Christ for time; Christ for eternity, this is the secret of home. 

J. Noel Meredith

Gospel Advocate (August 12, 1971)

[Some of the statistics in the above article may be out of date, but the general principles taught are just as true as when they were written. Lester]