Denominationalism Is Sinful

In the discussion of denominationalism and its evils, I am discussing the question, "Is it possible for one to know for certain when he is in the church the Lord had in mind when He said in Matthew 16:18, '...I will build my church..."? If I can find that church, and how to enter it, then I will have paved the way for the destruction of all denominations, for they will be of no more use in this world. 

 It is common to hear people say, "How can you know which one is the church the Lord built?" They say, "Since you cannot know which one He built, then we just get in a branch of the church." The Lord said, "I will build my church..." He never said, "I will build branches of my church." Now for one to know that the "branch" of which he is a member is a "branch" of the church the Lord built, he would have to find the church the Lord built. If he could not find the one the Lord built, how could he know that the thing he is in was a "branch" of it? Well, if he found the one the Lord built, then why not just come down out of the limb and get in that which the Lord said He built? 

Now turn with me to Acts 2, and find out just how we become members of the church of the Lord. It is the day of Pentecost. The promise of the Lord to His disciples of the Spirit has been fulfilled (Acts 2:33). They are now speaking as moved by the Spirit, (Acts 2:1-4), Who came to guide them into all truth (John 16:13)? That truth is now being spoken. It is from heaven, and not from men. 

On that day, Peter told them they had crucified the Lord of Glory, and that they did it by wicked hands. He brought the Old Testament prophets to witness that the things taking place there that day were the things spoken of by them, that Christ was raised in fulfillment of them, and that He was raised up to sit on the throne of their father, David. He declared that Christ was at that time exalted at the right hand of God, and commanded them to know assuredly that this same Jesus whom they had crucified was then made both Lord and Christ. 

They were cut to their hearts by this message. Nothing but faith, or belief, in that message would have cut them to the heart and made them inquire, "...What shall we do?" (Acts 2:37). Thus faith comes before repentance, Baptist preachers notwithstanding. Then, guided by the Holy Spirit, Peter answered that question in these words: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the Gift of the Holy Ghost." (Acts 2:38). Not a denominational preacher that I know will give that answer and stay with it all the way through. Did you ever hear a Methodist, Baptist, or Presbyterian preacher give that answer? Why do they not give it? It is not the doctrine of denominationalism. The Lord is the author of Peter's answer. Man has made an answer to fit his denomination. God did not build a denomination, branch, or limb of the church, and neither has He given the various doctrines that govern those "limbs." He built the church and gave the terms of admission into it, and here those terms were given. 

How do I know that to believe the word of the Lord, repent of sins, and be baptized for the remission of sins are the conditions of membership in the church of the Lord? Hear the book as it speaks in verse 41: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Verse 47: "...And the Lord added to the church daily such as should be saved." 

Now we have a question or two to ask. The Lord said in Matthew 16:18, "I will build my church..." In Acts 2:47, the record says "...the Lord added to the church..." To which church did the Lord add them? He said He was going to build His church, and here we find Him adding to the church. To ask that question is to answer it. He added them to the church He built. What had they done? Those who believed what Peter preached were told to, "Repent, and be baptized...for the remission of sins..." So they were not members of a church that will not preach that same thing. But those who did that back there were members of the church the Lord built, and it looks like all preachers could see this.  

Did you know that the Lord did not take 500 of them and add them to the Baptist Church, then add 500 to the Methodist Church, 500 to the Nazarene Church, etc., until He got them all situated? There were no such denominations then. These denominations are the products of error taught in our land, and if all taught today just what Peter taught then, there would be no denominations and we would all be one. Someone is teaching error, and that is the church — or churches — that deny what Peter preached as being necessary today. If you are in one that will not teach what he did, then you are in the wrong one. It could not even be a "branch" or "limb" — if there were such a thing — for you would have the branch trying to destroy the trunk! 

What is the danger in being in that which the Lord did not build? In Matthew 15:13, Jesus said, "Every plant, which my heavenly Father hath not planted, shall be rooted up." Be it remembered, He never did say, "I will build branches of the church as warring denominations." He said, "I will build my church," and it was one body (I Corinthians 12:13; Ephesians 2:16). 

Now, since He never promised to build "branches" of the church — one teaching one thing and the other denying it — but since He promised, and built His church, and has definitely said He will root up all He has not planted, don't you think you'd best be thinking whether you are out on a limb that has no connection with the Lord's building program, or whether you are in that which the Father sent His Son to build? 

Friends, get out of denominations now and come to the sermon preached by Peter and obey it, and let the Lord add you to the church, as we of the church of the Lord beg you to do. We have done just what they did on Pentecost. Since God is no respecter of persons (Acts 10:34; Romans 2:11), He has added us to the church He built, just as He did those on the day of Pentecost, and will add you to that same church if you will obey Him.

E. R. Harper

Denominationalism Is Sinful

In the discussion of denominationalism and its evils, I am discussing the question, "Is it possible for one to know for certain when he is in the church the Lord had in mind when He said in Matthew 16:18, '...I will build my church..."? If I can find that church, and how to enter it, then I will have paved the way for the destruction of all denominations, for they will be of no more use in this world. 

It is common to hear people say, "How can you know which one is the church the Lord built?" They say, "Since you cannot know which one He built, then we just get in a branch of the church." The Lord said, "I will build my church..." He never said, "I will build branches of my church." Now for one to know that the "branch" of which he is a member is a "branch" of the church the Lord built, he would have to find the church the Lord built. If he could not find the one the Lord built, how could he know that the thing he is in was a "branch" of it? Well, if he found the one the Lord built, then why not just come down out of the limb and get in that which the Lord said He built? 

Now turn with me to Acts 2, and find out just how we become members of the church of the Lord. It is the day of Pentecost. The promise of the Lord to His disciples of the Spirit has been fulfilled (Acts 2:33). They are now speaking as moved by the Spirit, (Acts 2:1-4), Who came to guide them into all truth (John 16:13)? That truth is now being spoken. It is from heaven, and not from men. 

On that day, Peter told them they had crucified the Lord of Glory, and that they did it by wicked hands. He brought the Old Testament prophets to witness that the things taking place there that day were the things spoken of by them, that Christ was raised in fulfillment of them, and that He was raised up to sit on the throne of their father, David. He declared that Christ was at that time exalted at the right hand of God, and commanded them to know assuredly that this same Jesus whom they had crucified was then made both Lord and Christ. 

They were cut to their hearts by this message. Nothing but faith, or belief, in that message would have cut them to the heart and made them inquire, "...What shall we do?" (Acts 2:37). Thus faith comes before repentance, Baptist preachers notwithstanding. Then, guided by the Holy Spirit, Peter answered that question in these words: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the Gift of the Holy Ghost." (Acts 2:38). Not a denominational preacher that I know will give that answer and stay with it all the way through. Did you ever hear a Methodist, Baptist, or Presbyterian preacher give that answer? Why do they not give it? It is not the doctrine of denominationalism. The Lord is the author of Peter's answer. Man has made an answer to fit his denomination. God did not build a denomination, branch, or limb of the church, and neither has He given the various doctrines that govern those "limbs." He built the church and gave the terms of admission into it, and here those terms were given. 

How do I know that to believe the word of the Lord, repent of sins, and be baptized for the remission of sins are the conditions of membership in the church of the Lord? Hear the book as it speaks in verse 41: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Verse 47: "...And the Lord added to the church daily such as should be saved." 

Now we have a question or two to ask. The Lord said in Matthew 16:18, "I will build my church..." In Acts 2:47, the record says "...the Lord added to the church..." To which church did the Lord add them? He said He was going to build His church, and here we find Him adding to the church. To ask that question is to answer it. He added them to the church He built. What had they done? Those who believed what Peter preached were told to, "Repent, and be baptized...for the remission of sins..." So they were not members of a church that will not preach that same thing. But those who did that back there were members of the church the Lord built, and it looks like all preachers could see this. 

Did you know that the Lord did not take 500 of them and add them to the Baptist Church, then add 500 to the Methodist Church, 500 to the Nazarene Church, etc., until He got them all situated? There were no such denominations then. These denominations are the products of error taught in our land, and if all taught today just what Peter taught then, there would be no denominations and we would all be one. Someone is teaching error, and that is the church — or churches — that deny what Peter preached as being necessary today. If you are in one that will not teach what he did, then you are in the wrong one. It could not even be a "branch" or "limb" — if there were such a thing — for you would have the branch trying to destroy the trunk! 

What is the danger in being in that which the Lord did not build? In Matthew 15:13, Jesus said, "Every plant, which my heavenly Father hath not planted, shall be rooted up." Be it remembered, He never did say, "I will build branches of the church as warring denominations." He said, "I will build my church," and it was one body (I Corinthians 12:13; Ephesians 2:16). 

Now, since He never promised to build "branches" of the church — one teaching one thing and the other denying it — but since He promised, and built His church, and has definitely said He will root up all He has not planted, don't you think you'd best be thinking whether you are out on a limb that has no connection with the Lord's building program, or whether you are in that which the Father sent His Son to build? 

Friends, get out of denominations now and come to the sermon preached by Peter and obey it, and let the Lord add you to the church, as we of the church of the Lord beg you to do. We have done just what they did on Pentecost. Since God is no respecter of persons (Acts 10:34; Romans 2:11), He has added us to the church He built, just as He did those on the day of Pentecost, and will add you to that same church if you will obey Him.

E. R. Harper

True Religion Isn't "Mysterious"

There is an idea in the world that religion is a mysterious affair and therefore cannot be understood. Because of this belief, there has arisen an erroneous principle in religious teaching with respect to man's salvation. It is thought that since it is a mysterious affair, man cannot understand God's plan for saving men and hence he has to wait and pray for the direct operation of the Holy Spirit to come into his heart and remove this mystery and destroy the "Adamic sin" that has blighted his life, and the proof of all this is "his feelings" in the matter. In other words, he will know when he is saved and when the mystery has been revealed by the way he "feels."

This is either true or it is not and it should interest all of us to know just what the mystery was that was connected with the salvation of the world. That the above idea is wrong, I am certain and that we may be able to arrive at the proper understanding of what this mystery is, I am confident. In Paul's letter to the Ephesians, he gives an explanation concerning the mystery of religion that becomes the hope of the world and especially of the Gentiles. In his explanation lies the entire principle of man's salvation and the "how it is to be brought about." Hear the letter as Paul gave it: "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ), which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; that the Gentiles should be fellow-heirs and of the same body and partakers of his promise in Christ by the gospel: whereof I was made a minister according to the gift of the grace of God given unto me by the effectual working of his power. Unto me who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ, to the intent that now unto the principalities and powers in heavenly places might be made known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord: in whom we have boldness and access with confidence by the faith of him." (Ephesians 3:1-12). From this reading it is clear that there was a time when all this was a mystery to men but now it has been revealed. To whom was this a mystery? To us or to those before Paul's day of preaching? Paul says, "which in other ages was not made known unto the sons of men." Not in our age, but in other ages this was a mystery. This question then arises: "Why is it not a mystery to us today?" Hear the answer given by Paul: "How that by revelation he made known unto me the mystery, as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ." It is plain to see that the reason for its not being mysterious now is that Paul had this mystery revealed to him from heaven and he in turn wrote it down that if we will read we may also know what that mystery was in other ages.

Just what is a mystery, anyway? It is anything we do not understand, but when it is explained the "mystery" part of it is gone. With this plain statement by Paul that he received this mystery and then wrote it that as we read we may understand what it is, how do we become so confused in matters of religion as to think it is all yet draped with mysterious utterances so that no man can understand, much less be able to teach others? Because of the above theory we are told we have to wait for the Holy Spirit, in some supernatural way, to operate upon us and reveal to us, in this mysterious manner, but they did not believe it was important to follow God's instructions. They did not believe God and they paid the price for their unbelief. "And there went out fire from the Lord, and devoured them, and they died before the Lord" (Leviticus 10:2).After the kingdom was divided upon the death of Solomon, the northern king, Jereboam erected an altar in violation of God's law and a young prophet was sent from God to cry against the altar (1 Kings 13). God told the young prophet not to eat or drink while he was there, nor to return by the way he went. But an old prophet lied to the young prophet and he believed the lie. Consequently, he lost his life. Did the young prophet believe in God? Indeed! But, sadly, he did not believe God, choosing rather to believe the lie of the old prophet. James tells us that the demons believe in God (James 2:19). But they do not believe God.

Most folks in denominations will tell you they believe in God, but when it comes to teaching the truth, it is obvious that they do not believe God. The Lord said one must be baptized to be saved (Mark 16:16) but denominational folks say that isn't so. Neither do they believe God in His prescribed manner of worship. For instance, God commands us to sing in worship to Him (Ephesians 5:19), but denominations just don't believe God and so they add mechanical instruments of music which God has not commanded.

Doing things our own way instead of God's is no different than what Nadab and Abihu did in offering strange fire before the Lord. They "did their own thing." They believed in God, but did not believe God. When we are commanded to sing and then add mechanical instruments, do you really think we believe God? Friends, you may believe in God — that He exists and gave His Son to die for us — but if you are not willing to do as He has commanded in the New Testament you do not believe God.

E. R. Harper